Tag: safari

  • Safari

    BRIEF

    Write a 2,000-word essay (excluding any quotes) on one of the areas of landscape practice you have encountered during this course so far.The critical review is an opportunity for you to gain a greater insight into an area, theme, debate or other issue relating to landscape photography that is of particular interest to you.You must choose a topic that’s relevant to your own practice in some way, in order to help you to contextualise your practice and to show that your understanding of landscape photography is informed by relevant practitioners. You should include an in-depth evaluation of the work of key practitioners that you reference in your essay. Where appropriate, also reference your own individual images, bodies of work and ongoing or forthcoming projects.Your written work should clearly show that you have engaged with theoretical, historical and cultural debates around landscape practice within photography and visual culture, and demonstrate that you have developed academically as well as creatively.To sum up, your critical review should demonstrate that you can:• understand relevant topics and issues around landscape practice• use research skills competently• analyse appropriate resources• articulate your own, informed ideas at a level commensurate with HE5 level study.Remember to include:• correctly cited references and quotations (Harvard referencing system)• referenced illustrations• word counts, both excluding and including quotations.Finally, make sure that your essay is critical rather than narrative. This means that you should focus your efforts on evaluating, comparing, contrasting and questioning the work and theoretical ideas, and not on recounting biographical or historical information, unless it has a significant relation to practice.

    Preparation: Assignment 2

    My proposal is to do this around the idea of ‘safari’ – the way that African landscapes have been photographed and promoted, not only by Western tourists, but also African photographers.– Background to views of Africa in terms of exotic other – from anthropology and colonial accounts. Linked to discussions of the picturesque, but also beautiful and sublime ‘darkest Africa’– How this image has been and currently is promoted by both private and government-sponsored tourism. Equation of ‘Africa’ with animals and the ‘exotic primitive’ is even more pronounced than for most other regions.– How have African photographers responded. Many have followed the same trend as urban outsiders in the same way as urban populations in the UK idealise the British countryside. Particularly eg South Africa. Others have been more in the documentary tradition.– What are the implications for my own photographic practice in my work in Africa – different types of images for different markets? but what are the ethical issues.– What difference does it make if I ask people from the communities with which I work how they would want their lives and environment to be portrayed?Working method?Kander: working method: he does not plan everything in advance. But uses the photographic process as a means of discovering more and more what resonates with him. He went back to China 5 times, taking fewer but more focused pictures each time.I have started to review internet sites with ‘safari’ pictures, African photographers and my own earlier images of journey through Africa.Tutor responseYour thoughts for your Critical Review are very interesting – looking at the safari and colonialism. In your notes, there is a lot to examine in the list of things you mention. I suggest that you might be trying to pack too much into the essay, so getting a tighter focus would be better and would allow you to enter into greater critical depth. I would suggest your essay first addresses the topic fairly broadly – proposing the problems / criticisms, and then look at an example of work that fits into the traditionally ‘problematic’ approach, followed by a critique of a practitioner who is making a ‘better’ effort – or perhaps might actually not be making as good an effort as they might think, or their critics might think.(Sontag mentions safaris fairly near the beginning of On Photography – worth having a look.)There is also a good book, Photography and Africa by Erin Haney which might be worth looking athttp://www.amazon.co.uk/Photography-Africa-Exposures-Erin-Haney/dp/1861893825

    Further thoughts Assignment 3

    My tutor thought that my first proposal is too broad (a lot of work!). Re-reading the task instructions I see the possibility of looking at and reviewing bodies of my own work. I would now like to focus much more narrowly on some of the challenges for my own practice, whether and how other photographers may have addressed them and/or any other ideas I myself could propose after this reflection. I want to focus on some issues I became interested in Assignment 2 ‘journeys’ but were left pending. Comparing the ways I might approach ‘journeys’ in UK (supposedly my ‘own’ society’) compared to the way I photograph journeys in Africa. This does raise some of the issues about ‘colonial gaze’ and travel photography in general, but I want to focus more on the challenges of photographing ‘journeys’ revisiting specific sets of images I have taken on journeys in Africa. Drawing on the way contemporary African and non-African photographers have depicted similar landscapes both as studied landscapes and as journeys/journey narratives.The word ‘safari’ means journey in Swahili from the Arabic root ‘safar’ travel. It was used by colonial powers to refer to game hunts. This is now being changed by African governments and tour companies to refer more to eco-travel to photograph national parks, but also African tourism more generally. I travel a lot for work, but unlike professional photographers am employed to do a job. I do increasingly have opportunities to do documentary portraits – now my photography skills are better. But, like a tourist, I have fleeting opportunities to do more contextual landscape or environmental work. I have a number of series of images taken on journeys from different perspectives taken before, during and since Assignment 2. These include:

    • Journey through Queen Elizabeth National Park, Uganda – taken before Assignment 2 and the closest to common understandings of ‘safari’ though taken as we travelled along the main road rather than paying to go through the national park itself – the normal everyday ‘safari’.Journeys to communities in Rwanda and Tanzania (3-5 series) as examples of a more documentary approach to landscape. I was with both local NGO staff and/or local drivers and had more opportunity to stop, get out and consider ‘shots’ and also to travel off the normal tourist routes and see things more from the local perspective. Including one journey with local people to select what they considered the best photo spot for a picture for a calendar they had asked me to produce. And one journey where I focused on the contrast between my transport and they way local people travelled. One other journey for Gesture and Meaning Assignment 1 I used manual focus to speed up the camera reaction time.Journeys as ‘urban voyeurism’ taken from the car as I returned from rural areas back to the capital city through peri-urban areas in Kenya and Ivory Coast. Looking at how far this type of photography can say something about African urban life – compared to eg Paul Seawright’s Invisible Cities.

    This review is partly a way of really taking stock of the photographs I have and how they can be made more meaningful through selection, processing and narrative sequencing. Partly a way of comparing my images to those of professional photographers who have dealt with the same types of images. In order to draw implications for possibilities for my own practice in future. The questions that really interest me in order to make the best of the opportunities I have is:

    • what can one learn from this type of ‘safari’ – are there things that one can do with the idea of journey in terms of understanding and contextualising images that cannot be done through staying and studying one place (as I am doing for example in ‘space to place’ and ‘transitions’.what can these fleeting impressions on the move show? are the issues of photographing journeys in Africa necessarily different from in UK? is one necessarily any more an ‘outsider’ – in UK I am often travelling through new or forgotten places. In Africa there is always the driver to consult and I often travel with NGO staff some of whom are local. Bearing in mind much of the colonial conditioning we all have.what are the implications for different approaches and different techniques? what does this mean for planning my trip?

    This means getting less bound up with all the academic literature on colonialism and photography (which I started to read but seems a bit done to death) and focusing more on further investigation of ideas I had in Assignment 2 but applying these to my photography in Africa.

  • Francois_Xavier Gbre Rough Notes

    Mali  website

    No artist’s statement or introduction. Very simple white portfolio site. Has links to exhibitions and press releases etc.

    Tracks  review  very atmoshperic view of urban decay

    Mali Militari

    Mes tissages urbains

  • Nii Obodai Rough Notes

    Nigeria  Wordpress 2012 theme website but the gallery does not work.

     

    Artist statement:

    “My photography is the process of openly expressing what gives me the energy to remain sane and to visualize the art of life as I experience it.

    My observation is that thought is image and vice versa. Thought is shaped by the mystery of now. When I create an image it’s not with a detached eye but with the reasoning that I am part observer, explorer, creator and messenger, with an artist’s inspiration from nature’s expression of being.

    I desire to engage the past, traveling the places that create memory and thus to see a way into the future. I explore the zones between tradition, improvisation and modernity, documenting a New Africa. In this landscape of wonder, with its unlikely adeptness, cultures merge, positive traditions remain in contemporary living, faces of the Diaspora return home and spiritual stories are told not to be forgotten.

    Having our thoughts come in the form of images, then what better method of communication than to use photography to express my imagination and allow for transformation. Going beyond the beyond. It‚s my way of exposing an exciting world where the least is more and beauty is undeniable. Finding and giving strength in simple ideas.

    Spirit culture landscape earth music dance poetry space structure people infinity light. Cosmic tension and release. Healing.”

    CV

    Francis Nii Obodai Provencal
    Photographer/Artist

    Born in Accra, Ghana and has lived in England, Nigeria and Ghana, Francis Nii Obodai Provencal is at ease with the vast and diverse world of his continent. His work mainly explores the urban and rural, not with a detached eye, but with an artist’s careful watching, with a strong interest in history and a love of the stories that abound in his world.

    Nii Obodai’s photographs are a conduit into a vibrant space. In his travels he discovers and explores the meaning of Farafina*. Here we merge into the zone between tradition, improvisation and modernity. We begin to feel the spirit of Farafina, with its adeptness where religions come together, traditions remain in contemporary living, faces of the Diaspora returned home and spiritual stories are told, from within a landscape of beauty. Nii Obodai is unafraid to challenge the common catch cries of what is accepted to be Africa – war, corruption, helplessness. We share his positive awareness of the daily lives of millions of normal people across the continent. In the images of Nii Obodai, the land of the Farafina is living poetry.

    Nii Obodai is presently based in Ghana where he works and lives. He enjoys facilitating inspirational workshops on photography and continues to travel exploring and recording the vibrant essence of life. Nii Obodai has exhibited in Accra, Paris, Bristol, Den Haag, Amsterdam, Bamako.

    Current Works:

    Who Knows Tomorrow, a collaborative book project with Algerian-French photographer, Bruno Boudjelal.  This work is a poetic journey that explores the legacy of independence.

    Liberation Of Soul, a work in progress of interviews and portraits of people in Africa exploring their vision for the future.  Liberation Of Soul is created with audio and photography.

    Farafina Creates, a practical experience of design and construction with natural building resources.  This project explores the technologies and possibilities of rural potential. Farafina Creates also explores the relationship between architecture and landscape.  It’s in collaboration with Selassi Tettevie (artist/designer) and the Akplease Family of the Volta Region, Ghana. The Akplease’s are mud earth builders and forest-keepers.

    Books:

    Nii Kwei’s Day

    Zetaheal

    Recent Exhibitions:

    Who Knows Tomorrow, April 2009, Alliance Francaise, Accra

    Who Knows Tomorrow, June 2009, Centre Atlantique de la Photographie, Brest

    Residencies:

    The Cité Internationale des Arts, 2005, Paris

    Clark Bursary, Watershed, 2007, Bristol

    *Farafina – Bambara Language (mali) meaning “Land Of The Black Skin

  • Dillon Marsh Rough Notes

    South Africa landscape website

    Themed series of mostly fairly muted colour images of diamond and copper mines, pathways and trees in landscape.

    Biography:

    I was born in Cape Town in 1981 and I continue to live there today. I received a Bachelor’s Degree in Fine Art from the University of Stellenbosch and during the course of my studies I was drawn to photography and I have remained passionate about it ever since.

    Solo Exhibitions:

    2012 – Landmarks I, Blank Projects, Cape Town, South Africa
    2011 – Lay of the Land, AVA Gallery, Cape Town, South Africa

    Selected Group Exhibitions:

    2014 – Pangaea: New Art From Africa and Latin America, Saatchi Gallery, London, England
    2013 – Present Tense, Next Future, Lisbon, Portugal and Paris, France
    2013 – POPCAP’13, Piclet.org, Basel, Switzerland, Dublin, Ireland and Lagos, Nigeria
    2013 – ExtraOrdinary, Noorderlicht, Drenthe, Netherlands
    2013 – The Benediction of Shade, David Krut Projects, Cape Town, South Africa
    2012 – Material / Representation, Brundyn + Gonsalves, Cape Town, South Africa
    2012 – Landscape Re-Orientation, David Krut Projects, Cape Town, South Africa
    2011 – A Natural Selection: 1991 – 2011, AVA Gallery, Cape Town, South Africa
    2011 – e-SCAPES, Workshop Gallery, Parkwood, Johannesburg, South Africa
    2010 – Spier Contemporary, City Hall, Cape Town, South Africa
    2008 – Sasol New Signatures, Pretoria Art Museum, Pretoria, South Africa

  • Emeka Okerere Rough Notes

    Nigeria  website

    Much more voyeuristic and less engaged than eg Michael Tsegaye. Performance photography,

    Artist’s statement

    Emeka Okereke born in 1980 is a Nigerian photographer who lives and works between Africa and Europe, moving from one to the other on a frequent basis. He came in contact with photography in 2001. He is a member of Depth of Field (DOF) collective, a group made up of six Nigerian photographers.

    Presently, his works oscillate between diverse mediums. He uses photography, poetry, video and collaborative projects to address issues pertinent to his convictions. His works deal mainly with the questions of co-existence (beyond the limitations of predefined spaces), otherness and self-discovery. Often times they are subtle references to the socio-political issues of our times.

    Another aspect of his practise lies in project organising which artistic interventions to promote exchanges cutting across indigenous and international platforms.

    To this effect he organized the first ever photographic exchange projects between a school in France and one in Nigeria involving the Fine Art School of Paris and Yaba College of Arts and Technology Lagos. He is the Founder and Artistic Director of “Invisible Borders Trans-African Photography Project” an annual photographic project which assembles up to ten artists from Africa towards a roadtrip across Africa. There has been three editions of the project since 2009. Through Emeka Okereke Photography & Projects, he co-ordinates projects based on exchanges. The most recent of these projects include: Crossing Compasses, Lagos-Berlin Photo Exchange (May – June 2012) and Converging Visions: Nigeria – Netherlands Photo Exchange (June – September 2012)

    In 2003, he won the Best Young Photographer award from the AFAA “Afrique en Création” in the 5thedition of the Bamako Photo Festival of photography. He has a Bachelors/Masters degree from the National Fine Art School of Paris and has exhibited in biennales and art festivals in different cities of the world, notably Lagos, Bamako, Cape Town, London, Berlin, Bayreuth, Frankfurt, Nurnberg, Brussels, Johannesburg, New York, Washington, Barcelona, Seville, Madrid, Paris, etc. He has also won several awards both in Nigeria and Internationally.

    Invisible borders: Trans-African Photography Project

    In 2009, I founded a project which every year unites up to ten African artists – photographers, writers, film makers and art historians on a road trip across Africa in a bid to reflect on exchanges across geographical borders. The core concept of this project is deeply rooted in the philosophy of movement and the ardent need to transcend inflicted limitations, by creating a crossbreed of realities which in turn offers the possibility of an extension of oneself beyond predefinitions.

    There has been four editions of the road trip project with journeys to Mali, Senegal, Ethiopia and Gabon – always departing from Lagos Nigeria.  I have taken part and coordinated all  four editions, travelling across over 15 countries in the process.

    During the trips, my works consisted of images, writings and films which looks at the intricate interactions between people and their spaces as experienced in the Africa of today – that friction between people and space in the quest for existence and co-existence. Furthermore, these works testify to an Africa at the brink of a turning point, that point where the new is struggling its way out of the old…and we are the signs as well as symptoms.

    Sao Tome

    It is a small Island with only 180,000 inhabitants. Everything man-made seems to be engulfed by the freshness of nature. There are more trees and forests than people and due to this, the people have a unique relationship with nature. Food is abundant because the land and plants are far from barren. All year round the trees produce all kinds of fruits. It is an Island of immense greens. Where only the thought of the concept of selling “bio” foods at acutely exorbitant prices becomes immediately ridiculous.

    In the way of material acquisition, we do not see much. The cityscape is plagued with old dilapidated building of obviously Portuguese architecture. One could tell that much has not been done in terms of an independent advancement since its independence from Portugal in 1975.

    The buildings are chipping away with every passage of time, with no scheme towards preservation talk more of restoration – they just stand there obtrusively like phantoms of a colonial past, creating a picture of people meandering through “beautiful” shacks and rubbles. But all of this is perfectly cocooned every inch of the way, by the freshness and liveliness of the many plants.

    Rituals Lagos 2001-2003

    This project was one of the first body of works produced at the earlier stages of my carrer. It explores the relationship between body and light. These works won the Afrique en Creation Price at the 2003 Bamako festival of Photography.

     

  • Michael Tsegaye Rough Notes

    Michael Tsegaye, Ethiopia,  portfolio website

    Born in 1975, Michael Tsegaye lives and works in Addis Ababa, Ethiopia. He received his diploma in painting from Addis Ababa University’s School of Fine Arts and Design in 2002, but soon gave up painting after he developed an allergy to oil paint. He subsequently found his real passion in photography and has made of it not only a profession, but a way of expressing a very particular voice.

    “As a photographer I try as much as possible to escape being pigeonholed. I place myself among my peers (photographers and painters) across the world. While the spirit of my culture — its traditions in music, poetry and literature — informs my photography, my goal is that of any artist: to understand my life and standpoint in the 21st century, and express these through art.”

    Future memories chronicles the urbanization of various neighborhoods in Addis Ababa.

    Chasms of the soul  images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.

    Ethiopia at work 10 years ago it was said that it took a full day for the average farmer to walk to the closest road. This prevented farmers from communicating with neighbours or engaging in independent small-scale market activity with each other. But in the Wollo region of Ethiopia, I came across a new market that was created by the building of a road that was still under construction. (2008)

    Working Girls ll Commercial sex workers who live in Sebategna, a busy neighborhood in Addis Abeba close to the central bus station and Merkato (the largest open-air market in Africa). (2009) Black and White chiaroscuro.

    North Road  Impressions of northern Ethiopia along the road that leads from Addis Abeba to Wello, Tigrai, Gonder, and Gojjam. (2008) Full saturated colour.

    Ankober (2007) Misty atmospheric Black and White

    Arenguade (2011) Semi-abstract patchwork images of Ethiopian fields taken from a plane. Colour.

    Afar (2011) Erta Ale active volcano in Eastern Ethiopia Danakil depression. Black and white textures and rock formations.