Olivia Parker (born 1941) is a Manchester-by-the-Sea-based American still-life photographer.
Category: United States
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Natasha Myers
Natasha Myers is Associate Professor of Anthropology at York University.
She convened the Plant Studies Collaboratory in 2010 to serve as a node for collaborative interdisciplinary research on plant-based ecologies and economies.
Her first book, Rendering Life Molecular: Models, Modelers, and Excitable Matter (Duke 2015) is an ethnography of an interdisciplinary group of scientists who make living substance come to matter at the molecular scale. This book maps protein modeling techniques in the context of the ongoing molecularization of life in the biosciences. It explores how protein modelers’ multidimensional data forms are shifting the cusp of visibility, the contours of the biological imagination, and the nature of living substance. What, it asks, does life become in their hands?
Becoming Sensor in Sentient Worlds
I like to think of art practices as forms of dissensus that can rearrange our sensoria and sense making. I think about disrupting the intention of the camera, the logic of the grid in ecology, and producing data forms that cannot be arrayed along a chart or graph, that resist quantitative analysis. Becoming Sensor is about disrupting modes of attention and forms of knowing about the more-than-human that are so entrenched in settler common sense. It’s a kind of de-schooling, an unlearning, which can help us forget everything that we thought we knew about “nature.”
Plants also provoke rethinking the senses, sensing, and sense making. People tend to think plants can’t communicate because they have no eyes, ears, or mouths. We wanted to render our bodies available to sensing plant sentience, sensing what plants are up to, how they move and grow, and tune into their sensibilities and gestures.
https://culanth.org/fieldsights/becoming-sensor-an-interview-with-natasha-myers
Becoming Sensor is about disrupting modes of attention and forms of knowing about the more-than-human that are so entrenched in settler common sense. It’s a kind of de-schooling, an unlearning, which can help us forget everything that we thought we knew about “nature.”
EVANS, Meredith. 2020. “Becoming Sensor in the Planthroposcene: An Interview with Natasha Myers.
Art in the Planthroposcene: Refuse the aesthetics of ruin porn, which constrains our imaginaries about plants expressing their powers to sites of cultural decay and times of human extinction. Cultivate, instead, a taste for Planthroposcene porn: art that keeps people in the game by staging intimate relations among plants and people. MYERS, Natasha. October 2018 p.9.
Becoming Sensor aims to make strange the ways that the conventional ecological sciences have not only been deployed to colonize land, but also to colonize our imaginations; how they evacuate all other ways of knowing the living world, most especially those local and Indigenous knowledges that are attuned to the sentience of lands and bodies.
Contact
website: https://natashamyers.wordpress.com
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John Gossage
John Gossage (born 1946) is an American photographer working from Washington DC. His artist’s books and other publications use his photographs to explore the interplay between landscapes, urban environments, and the unseen or overlooked aspects of the places that are part of our everyday lives. His work not only captures the aesthetic of these locations but also invites viewers to consider the deeper stories and histories embedded within them. His work is noted for under-recognised elements of the urban environment such as abandoned tracts of land, debris and garbage, and graffiti, and themes of surveillance, memory and the relationship between architecture and power.
“I am a humanist, like most of us are, I can’t really step back to see the beauty and order of all this; closeness brings chaos and dread in this case. We have done harm to the place we live, I’m told, but it seems to me that we have done the most harm to ourselves and our best-laid plans. The planet has a plan to fix this, if we don’t.”
Should Nature Change 2019I have absolutely no idea what I am doing any more and am totally sure of it. And that’s how it works’
Life and work
Gossage was born in Staten Island, New York City in 1946 and at an early age became interested in photography, leaving school at 16 and taking private instruction from Lisette Model, Alexey Brodovitch and Bruce Davidson. He later moved to Washington, D.C. to study, and subsequently received a grant from the Washington Gallery of Modern Art which allowed him to remain in the city and refine his photographic technique. He has shown his photographs in solo and group exhibitions since 1963.
After a number of years with Nazraeli Press his usual publisher is now Loosestrife Editions and Steidl. He has taught at the University of Maryland, College Park and curated several photographic exhibitions.
John Gossage’s first monograph, The Pond (1985), has been republished to great acclaim.
His other notable books include Stadt Des Schwarz (1987); LAMF (1987); There and Gone (1997); The Things That Animals Care About (1998); Hey Fuckface (2000); Snake Eyes (2002); Berlin in the Time of the Wall (2004); Putting Back the Wall (2007); The Secrets of Real Estate (2008); and The Thirty-Two Inch Ruler/Map of Babylon (2010); The Code ( 2011); She Called Me by Name (2012); The Actor (2011); Who Do You Love (2014); Nothing (2014); and pomodoii a grappolo (2015).
For Vimeo limited access versions of most of these books see: Vimeo Photobookstore.
For full list of his work see Wikipedia references: https://en.wikipedia.org/wiki/John_Gossage#References
For details of books published by Steidtl: https://steidl.de/Artists/John-Gossage-0921316154.html
The Pond
Gossage photographed a small, unnamed pond between Washington, D.C., and Queenstown, Maryland, between 1981 and 1985.
The title was intended to recall Henry David Thoreau’s Walden, but Gossage advocated a more all-embracing view of the landscape, exploring the less idealized spaces that border America’s cities and suburbs. Although many of the images in The Pond appear unruly or uncared for, Gossage found moments of grace and elegance in even the most mundane of places.
A few years after being photographed the pond had dried up.
The pond is a literary monologue, a narrative landscape book, character development — all of it. … It’s set in Queenstown, but a few of the shots were actually taken in Berlin. I won’t tell which ones. I wanted to speak metaphorically about nature and civilization, which I realized halfway through my project. It’s a work of documentary fiction. The sites are universally trivial. There are many ponds, and that one may not even be there anymore.
The book is different [from the exhibition] in that it’s a narrative. You start at page one and move your way through. I was surprised because I really liked the show once I saw it. It’s given me new things to think about — things I haven’t digested yet.
John Gossage interviewed in Katherine Boyle (2021)the sense one gets from the kind and placement of the trash around Gossage’s pond is that it wasn’t necessary to put it there, and the effect of doing so could not have been completely unanticipated; a few of the culprits may have been only willfully ignorant, but most were surely worse – those of us (I think we all do it, with varying degrees of indirection) who disfigure the landscape as a way of striking at life in general.…
Though Gossage’s study of nature in America is believable because it includes evidence of man’s darkness of spirit, it is memorable because of the intense fondness he shows for the remains of the natural world. He pictures everything – the loveliness of gravel, of sticks, of scum gleaning the water… He doesn’t even hesitate to photograph what we admire already (which is riskier, it being harder to awaken us to what we think we know), abruptly pointing his camera straight up at circling birds, and, later, over to a songbird on a wire.
Gossage does not use his survey of wood around a lake to stress an indictment; the off-road landscape through which he leads us is a mixture of the natural one and our junk, but his focus is not so much on the grotesqueries of the collage as on the reassurances of nature’s simplicities.
Adams, Robert (24 February 2013). “Robert Adams on John Gossage’s ‘The Pond’ (1986)”- New York: Aperture, 1985. ISBN 9780893812065. With an essay by Denise Sines. Edition of 2000 copies.
- New York: Aperture, 2010. ISBN 9781597111324. With a preface by Toby Jurovics and an essay by Gerry Badger.
Exhibition: John Gossage: The Pond, Smithsonian American Art Museum, Washington, D.C., 2010/2011
Should Nature Change?
It’s all about the ordinary now, the little things at the edge of your consciousness, the “signs” all around you.…
Everyone everywhere now has a small thing that has changed for them. The big things, those things that always happen to someone else, the other people, the ones on the news. The earthquakes, the floods, the fires, the disasters, are all still there in their grand scale. But it’s that the birds that used to come to your backyard are no longer there is what keeps you up at night.
John Gossage Artist’s Statement https://prix.pictet.com/cycles/disorder/john-gossage
What I have been photographing for [Should Nature Change] are moments when the normal slips, and the disorder starts. Subtle things that whisper to you that things have started to change and in all likelihood not for the best. Nature looks slightly different, it’s a bit warmer, there is a fire at the edge of town, a few of the people much younger than you have a different look in their eyes — remember the dinosaurs?
Black and white pictures of the country I come from and at this point in my life, work to understand.
The Times They Are A-Changin when I was younger I thought that song was about something different.References
- Adams, Robert (24 February 2013). “Robert Adams on John Gossage’s ‘The Pond’ (1986)”. Retrieved 2021-07-20.
- Katherine Boyle (2021-12-23) [2010-09-02]. “Nature On Display: John Gossage, ‘The Pond,’ at Smithsonian American Art Museum”. The Washington Post. Washington, D.C. ISSN 0190-8286. OCLC 1330888409.
- Looking Up Ben James – A Fable Book review by Gerry Badger https://www.1000wordsmag.com/john-gossage/
- Links to Interviews: https://americansuburbx.com/?s=John+Gossage
Photography Archives
- “Artist Info – John Gossage, 1946”. www.nga.gov. Retrieved 2020-05-12.
- “John Gossage”. The Art Institute of Chicago. Retrieved 2020-05-12.
- “”Gossage””. The Menil Collection. Retrieved 2020-05-12.
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Alfred Stieglitz
Alfred Stieglitz (1864–1946), for example, was active in New York in the late 1890s and was
initially a practitioner in the ‘artistic’ sense of documentary photography, trying to emulate
or deliver what drawing and painting had been delivering. Photography was viewed as a
replacement for painting so the thinking was that the practices and values of art should be
subsumed within photography. However the new century, especially after World War I, saw a
growing respect for photography as an independent medium that could offer something different
and this was reflected in the work undertaken by Stieglitz in documenting the ephemeral nature
of everyday life.
In the image above, Stieglitz portrays the crudity of a fledgling transport system. The destination
board – Harlem – tells us that this is harsh winter weather in a poor area of the city. The image
shows how much effort the driver and horses have to put in to be able to operate under such
conditions – note the steam coming off the horses. Stieglitz was prepared to wait for four hours
to capture this image. He wanted something different and he got it.Stieglitz was very concerned about the initial
treatment of immigrants arriving in large numbers
from Ireland and Europe, hoping for a warm
welcome but receiving the opposite. The authorities
were concerned about typhoid and other infectious
diseases and most immigrants were held in isolation
for weeks before being allowed into America.
For a biography of Steiglitz visit: www.metmuseum.org/toah/hd/stgp/hd_stgp.htm
Alfred Stieglitz: The Eloquent Eye (1999), a Masters of Photography documentary video about
the ‘new way of seeing’ that Stieglitz wanted to bring to American photography:
www.youtube.com/watch?v=8YhwYgdtphE -
Alec Soth
Alec Soth website You Tube videos – many! Alec Soth (born 1969, Minneapolis, Minnesota, United States) is an American photographer, notable for “large-scale American projects” featuring the midwestern United States. His photography has a cinematic feel with elements of folklore that hint at a story behind the image. His work tends to focus on the “off-beat, hauntingly banal images of modern America” according to The Guardian art critic Hannah Booth. He is a member of Magnum photo agency. Soth has had various books of his work published by major publishers as well as self-published through his own Little Brown Mushroom.Sleeping by the Mississippi (2004)
Alec Soth used the great Mississippi river in a series was made over a period of five years. This brings together Soth’s much more long-standing personal relationship with the river. Like the path of the river itself, the subject matter and style of Soth’s ruthlessly edited series meanders, traversing American cultures, and dips intimately, yet somehow respectfully, in and out of strangers’ lives. The river itself rarely features in the final edit, and allusions to the Mississippi’s industrial and social heritage are subtly suggested. Vimeo of book Read an interview with Soth and see the images at: http://seesawmagazine.com/soth_pages/soth_interview.htmlPublications (Wikipedia list)
- Sleeping by the Mississippi. Photographs by Alec Soth, essays by Patricia Hampl and Anne Wilkes Tucker. Göttingen: Steidl, 2004.
- Niagara. Göttingen: Steidl, 2006. ISBN 978-3865212337. Photographs by Alec Soth, essays by Richard Ford and Philip Brookman.
- The Image To Come: How Cinema Inspires Photographers. Göttingen: Steidl, 2007.
- Fashion Magazine. Paris: Magnum, 2007. ISBN 978-2-9524102-1-2.
- Dog Days, Bogotá. Göttingen: Steidl, 2007.
- Sheep. Oakland: TBW Books, 2008.
- Last Days of W. St. Paul, Minnesota: Little Brown Mushroom, 2008.
- Dog Days Bogota. Göttingen: Steidl, 2008. ISBN 978-3-865214-51-5.
- Broken Manual. Göttingen: Steidl, 2010. ISBN 978-3-869301-99-0. With Lester B. Morrison.
- Brighton Picture Hunt. Photographs by Carmen Soth, edited by Alec Soth. Brighton: Photoworks, 2010. ISBN 978-1903796429.
- From Here to There: Alec Soth’s America. Minneapolis, MN: Walker Art Center, 2010. ISBN 978-0-935640-96-0. Catalogue of a retrospective exhibition curated by Siri Engberg. Foreword by Olga Viso; texts by Geoff Dyer, “Riverrun”; Britt Salvesen, “American History”; Barry Schwabsky, “A Wandering Art”; a poem by August Kleinzahler, “Sleeping it off in Rapid City”; and Soth in conversation with Bartholomew Ryan, “Dismantling My Career”. Includes separate book The Loneliest Man in Missouri by Soth, inserted into back cover.
- Ash Wednesday, New Orleans. Kamakura, Japan: Super Labo, 2010.
- One Mississippi. Nazraeli Press, 2010.
- The Auckland Project. Photographs by Soth and John Gossage. Radius Books, 2011.
- Rodarte. Photographs by Soth and Catherine Opie. JRP|Ringier, 2011.
- Postcards From America. Photographs by Soth, Jim Goldberg, Susan Meiselas, Paolo Pellegrin, Mikhael Subotzky, and Ginger Strand. Magnum, 2011.
- La Belle Dame Sans Merci. Edizioni Punctum, 2011.
- Looking for Love. Berlin: Kominek Bücher, 2012.
- Ping Pong Conversations: Alec Soth with Francesco Zanot. Rome: Contrasto, 2013. ISBN 978-8869654091. Transcripts compiled from conversations between Soth and Zanot, with new and previously published photographs by Soth. Zanot contributes an introduction, “Alec Soth: the Recycling of Photography”.
- Songbook. Göttingen: Steidl, 2015. ISBN 978-1910164020.
Photobooks by Alec Soth
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Richard Misrach
Source: Draft edited and extended from Wikipedia
Richard Misrach (born in Los Angeles, California in 1949) is an American photographer “firmly identified with the introduction of color to ‘fine’ [art] photography in the 1970s, and with the use of large-format traditional cameras” (Nancy Princenthal, Art in America). He is perhaps best known for his depictions of the deserts of the American west, and for his series documenting the changes brought to bear on the environment by various man-made factors such as urban sprawl, tourism, industrialization, floods, fires,petrochemical manufacturing, and the testing of explosives and nuclear weapons by the military.
The Desert Cantos
Misrach’s longest-running and most ambitious project, the Desert Cantos, is an ongoing series of photographs of deserts. Begun in 1979 with a Deardorff 8×10” view camera, the series is ongoing and numbers 33 cantos as of 2013.
Misrach’s use of the term “canto” was inspired in part by the cantos of Ezra Pound. The Italian term “canto” was used to denote that the vast enterprise has been broken down into individual thematic essays or “cantos,” which together make up the whole work, or “song cycle.” Some of these cantos consist of only a few images, while others run into hundreds. Some may be regarded as “documentary” in mode, some more metaphorical. Some may be considered aesthetic in intent, some “political” – though as an ambitious and intelligent photographer, aesthetics are never pursued at the expense of politics, or vice versa. Misrach’s goal may be said to be a search for the photographic Holy Grail, to fuse reportage with poetry. To progress – as he put it – “from the descriptive and the informative to a metaphorical resolution.” (1989 article in Creative Camera, Gerry Badger)
Beginning with “The Terrain,” in which images of apparently untouched wilderness are punctuated by human elements such as a lone telephone pole or a train, theCantos include spectacles like the space shuttle landing (“The Event”) and car racing (“The Salt Flats”), man-made fires and floods like the Salton Sea (“The Flood”) and desert seas created by the damming of rivers, as well ascolor-field studies of empty skies (“The Skies”). Images of military training and testing sites feature extensively in the Cantos and the series’ corresponding publications: “The War” resulted in the 1991 book Bravo 20: The Bombing of the America West, co-authored by Myriam Weisang Misrach, and nuclear testing was addressed in Violent Legacies, published in 1992. “The Pit” documented mass graves of dead animals in the Nevada desert while “Pictures of Paintings” focused on the representation of the western landscape in museums across the American West. “The Playboys” depicted issues of Playboy, discovered by the photographer at a military site, that had been used for target practice.
The Los Angeles Times quotes Misrach regarding the Cantos:
The desert … may serve better as the backdrop for the problematic relationship between man and the environment. The human struggle, the successes … both noble and foolish, are readily apparent in the desert. Symbols and relationships seem to arise that stand for the human condition itself.
Border Cantos
Misrach’s Border Cantos series comprises photographs of the border between the U.S. and Mexico taken since 2004, and most extensively since 2009. In 2012 he began a collaboration with composer Guillermo Galindo, who manufactures playable instruments from objects found along the border. Misrach and Galindo have recovered artifacts from the border zone including water bottles, clothing, back-packs, Border Patrol “drag” tires, spent shotgun shells, ladders, and sections of the border wall itself, all of which have been transformed by Galindo into instrumental sculptures. The pair’s collaborative project will be featured in a museum exhibit in 2016 which will tour the United States through 2018.
The Oakland–Berkeley fire and Hurricane Katrina
In October 1991, a firestorm raged in the Oakland–Berkeley hills, killing 25 people, wounding 150 and destroying over 3,500 dwellings. This fire – one of the worst in California’s history – happened a few miles from Misrach’s studio and the photographer visited the site a few weeks later, taking hundreds of pictures. However, out of respect for the victims of the fire, he put the work away for two decades. “1991: The Oakland–Berkeley Fire Aftermath: Photographs by Richard Misrach,” an exhibition of Misrach’s photographs of the firestorm’s aftermath, was finally shown for the first time concurrently by the Berkeley Art Museum and the Oakland Museum of California in 2011. These exhibits included handcrafted elegy books in which visitors shared their recollections, a video story booth for recording memories, and an open-microphone meetings. The collected responses from local residents, as well as the prints — sets of which Misrach donated to the museums — were kept in the collections.
To date, the majority of Misrach’s large-format documentary images of New Orleans and the Gulf Coast taken immediately after Hurricane Katrina have not been shown, with the exception of Destroy this Memory, a book published five years after the disaster, consisting entirely of pocket-camera pictures of messages left on houses, cars, and trees by survivors of the hurricane. A Los Angeles Times review called the book “a raw testament, shot between October and December 2005, just after the waters began to recede but the emotions had certainly not. Without captions or a contextual introduction to detract from the potency of the photographs themselves, the book is a powerful document allowing survivors to speak eloquently for themselves — even in absentia.” Proceeds from Destroy this Memory were donated to the Make It Right Foundation to help rebuild the city’s Lower Ninth Ward. Complete sets of the photographs were also donated to five museums—the Museum of Modern Art, the National Gallery of Art, the New Orleans Museum of Art, the Houston Museum of Fine Arts and the San Francisco Museum of Modern Art.
Golden Gate Bridge and Petrochemical America
When Misrach moved to a house in the Berkeley hills in 1997, he was inspired by the spectacle of weather and light surrounding the Golden Gate Bridge (see images) , which sat only seven miles from his front porch. For four years he photographed the bridge from the same location and with the same vantage point under different climate conditions. These images are conventionally visually stunning in their horizontal bands of sunset colours using very low horizons.
Concurrently, Misrach was working in Louisiana, following a commission he received from the High Museum of Art in Atlanta. In 1998, he began documenting “Cancer Alley,” (see images) a stretch along the Mississippi River between Baton Rouge and New Orleans that is home to over 135 plants and refineries. The resulting images were exhibited as part of the “Picturing the South” series at the High Museum. He resumed photographing the area in 2010 and completed the series in 2012 with another exhibition at the High Museum, “Revisiting the South,” and the publication of Petrochemical America, a book pairing Misrach’s images with an “ecological atlas” by architect and Columbia University professor Kate Orff. Orff’s writing and infographic-style work in the book articulate the complex industrial, economic, ecological, and historical problems that inevitably gave rise to the places featured in Misrach’s photographs.
On the Beach and On the Beach 2.0
In January 2002, following an exploratory trip in November 2001, Misrach started his On the Beach project, consisting of serial photographs taken from the same building overlooking a beach in Hawaii. The project’s title refers to the Cold War-era Nevil Shute book and subsequent 1959 sci-fi movie, On the Beach, in which a nuclear disaster goes unnoticed by a group of happy beach-goers who suddenly find themselves the only survivors. According to Smithsonian magazine, the series was “deeply influenced by the events of September 11, 2001;” the aerial perspectives of figures suspended in the ocean or on the beach reminded Misrach of news photographs of people falling from the twin towers.
The resulting photographs were very large: Smithsonian reports that “the largest measure six by ten feet and are so detailed you can read the headlines on a beachgoer’s newspaper.” The beach images “seem much more beautiful, almost in a way more soft than some of his other work,” writes Sarah Greenough, photography curator at the National Gallery of Art: “After you look at them for a while, though, they are hardly soft at all. There really is something very ominous going on.” Misrach also captured people in action – a man tossing a woman through the air or someone doing a headstand in the water – which was especially noteworthy given the time-consuming and cumbersome view camera used. The photographer has said that the work is of a piece with his usual focus on humanity and the environment, but “it is much more about our relationship to the bigger, sublime picture of things.”
Misrach completed the series in 2005 and went on to publish a large-format book called On the Beach in 2007, voted by Photo District News readers as one of the most influential books of the decade.
Returning to the same beach while on vacation in late 2011 with a new digital camera, he began working at the same location but with a different intent and mood: the artist says he was becoming “more comfortable with metaphysical questions,” and the subjects of his 2011 images appear at play and in harmony with nature. The title of the series, On the Beach 2.0, alludes to the fact that the photographs are grounded in their technological moment in time – as do the individual titles, which refer to the date and exact minute of each shot.
Conversely, reviewer Allegra Kirkland points out that parts of this body of work are the closest Misrach has come to traditional portraiture since Telegraph 3 AM. The use of a digital camera and a telephoto lens introduced a new degree of speed and proximity to the artist’s shooting methods; although faces are often obscured by a towel or magazine, many of the images in On The Beach 2.0 might still be considered gestural portraits.
Kirkland writes: “The [On The Beach 2.0] series is about waiting and what happens when you do—the strange, small, secret moments that compose life… Ten years after the debut of the original project, Misrach seems to be affirming that man and nature do not always have to exist in opposition.”
Reverse photographs and iPhone images
Misrach has created a number of reverse images, essentially presenting large prints in their negative form. Another exhibit of this work was shown in 2011, consisting entirely of small-scale color prints taken with an iPhone camera. These revisit Bombay Beach, California, a flood zone where he [photographed] found objects and detritus – evidence of man’s presence in the landscape. These compositions were also manipulated: positive becomes negative and objects are transformed in a reversed color spectrum.”
Selected grants, awards, and commissions[edit]
Misrach’s book Desert Cantos received the 1988 Infinity Award from the International Center for Photography, and his Bravo 20: The Bombing of the American West, co-authored with Myriam Weisang Misrach, was awarded the 1991 PEN Center West Award for a nonfiction book.[8] His Katrina monograph Destroy This Memory won Best Photobook of the Year 2011 at PhotoEspaña.[16]
He has received numerous awards including four National Endowment for the Arts Fellowships, a Guggenheim Fellowship, an International Center of Photography Infinity Award for a Publication, and the Distinguished Career in Photography Award from the Los Angeles Center for Photographic Studies. In 2002 he was given the Kulturpreis for Lifetime Achievement in Photography by the German Society for Photography, and in 2008 he received the Lucie Award for Outstanding Achievement in Fine Art Photography.[14]
In 2010, Apple licensed Misrach’s 2004 image Pyramid Lake (at Night) as the inaugural wallpaper for the first iPad.[26] The opening credits of the 2014 HBO series True Detective featured a montage of images from Misrach’sPetrochemical America.[27]
Background and education[edit]
In 1967, Misrach left Los Angeles for the University of California, Berkeley, where he obtained a B.A. in Psychology after briefly pursuing a degree in Mathematics. While on campus he was confronted with the anti-war riots and began photographing the events around him;[7] he also learned the rudiments of photography with Paul Herzoff, Roger Minick, and Steve Fitch at the ASUC Berkeley Studio.[5]
Misrach’s first major photography project, completed in 1974, depicted homeless residents of Telegraph Avenue in Berkeley, California. This suite of photographs was shown at the International Center of Photography and published as a book, Telegraph 3 AM,[8] which won a Western Book Award in 1975.
Early work
Having hoped that Telegraph 3 AM would help improve life on the streets, Misrach was frustrated by the book’s minimal impact and retreated to the deserts of Southern California, Arizona, and Baja, California, where he took photographs devoid of human figures entirely.[5] Working at night with a strobe that illuminated the landscape around him, he experimented with unusual printing techniques in the university darkroom and created richly hued, split-toned silver prints. A resulting 1979 book was published without a title or a single word of accompanying text besides nominal identifying information on the book’s spine. In 1976 he traveled to Stonehenge to continue his split-toned night studies, and in 1978 he began working in color on journeys to Greece, Louisiana, and Hawaii.[5][7]
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Justin Partyka
Summer Days in the Stour Valley
Wander the path of a winding river and it will take you deeply into the experience of landscape. Through the summer days I walked the footpaths, fields, meadows and farm tracks of this bucolic river valley. The Stour Valley remains a timeless landscape that continues to be rooted to its past. In places it has remained relatively unchanged for centuries by escaping the impact of industrial agriculture. Of course, this is “Constable Country:” the heart of English landscape art. People come to this part of East Anglia to literally step into the scenes of Constable’s paintings, but I set out to find my own way of seeing the Stour Valley. I discovered it can be a place of wonderful afternoon light and this inspired the photographs I made. These photographs largely reject the celebrated grand vistas of the Stour Valley and instead offer an alternative way of looking at this landscape. They bring attention to the particular, the peculiar, and the poetic – highlighting the hidden places and scenes that are so often overlooked. But as I worked, the spirit of Constable was always there, lingering behind me in the fields.
[These photographs were made during the summer months of 2012-2013.]
“When we walk, we naturally go to the fields and woods….”
(Henry David Thoreau, ‘Walking,’ 1862)Some Country continues my commitment to photographing rural East Anglia. Following the decade long work photographing the agrarian farmers of the region (Field Work), this new ongoing series explores the contemporary rural agricultural landscape of Norfolk and Suffolk. Moving beyond the farmer’s connection to the landscape, Some Country is reveals my own connection to rural East Anglia and includes photographs from the same fields and farm tracks that I explored during childhood. Once again, these photographs show my fascination with how man shapes the landscape, but they are also photographs about memory, personal experience, and how a prolonged connection to the landscape around us, makes us and shapes us.
As I have wandered the East Anglian landscape making the photographs for Some Country occasionally I have encountered trees that are so particular in their diginity and presence in the landscape that they suggest something beyond the country and become themselves the subject of a photograph.
One of England’s most rural and agricultural regions, East Anglia is a place with a long history of people working the land. Here the Romans grew their wheat and barley, and a culture of family owned agrarian farms developed and flourished, continuing an agricultural tradition with a lineage extending back to the region’s peasant farmers of the early Middle Ages. But during the last 50 years things have changed. Most of the small farms are now gone.
These photographs are from the East Anglian counties of Norfolk and Suffolk. They tell the story of those that remain – the stoical small-time farmers who continue to work the fields because it is all they know. They are the forgotten people of the flatlands, whose identity is intimately shaped by the landscape that surrounds them. Theirs is a way of life that is deeply rooted in the past. Traditional methods and knowledge are still very much depended upon. How best to plough, sow, hoe, and harvest a field to reap the best from it. The detailed histories and biographies of the local landscape. Farmers who have come and gone, from what direction the fox will come to steal a chicken, and who planted a particular oak tree and when. The old ways continue to work, so there is no need to change.
For ten years Justin Partyka has been photographing throughout the East Anglian counties of Norfolk and Suffolk, exploring a world of rabbit catchers, reed cutters, and the region’s small-scale agrarian farmers. He calls them “the forgotten people of the flatlands,” who have an intimate relationship with the landscape that surrounds them. It is a way of life that is deeply rooted to the past and its traditional methods and knowledge. These photographs tell the story of these farmers and the fields they work, and clearly illustrate Partyka’s dedicated immersion into their world. His painterly use of colour and the unique qualities of the East Anglian light beautifully captures this timeless way of rural life.
Field Work: Photographs from East Anglia is published in a limited edition of 100 signed and numbered books. Each book comes with a specially embossed slipcase and a 10 x 12
Black fen they call it round here. Black — for the peaty soil; black — for the mood of the area, for its history and for its future.
— Mary Chamberlain, Fenwomen, 1975Black Fen is an ongoing series of photographs exploring the mysterious flatlands of the Fens. To drive across this landscape feels like crossing a great sea. The road undulates from the ever-shifting land, tossing the car like a small boat. Occasionally an unpaved drove branches off providing access to a house, farm buildings or fields deep in the middle of the fen. The presence of water is constant. A complex network of dykes and drains criss-crosses the fields, the murky waters rising and falling as the fenland locks and pumping stations work to prevent the water from taking back the land. All around is an abundance of crops which fight for space with an encroaching wildness of weeds and bushes that grow thick and fast out of the fertile earth. Once a place of swamps and marshes, this landscape exists because of the pioneering work of Cornelius Vermuyden and his fellow Dutch engineers, who in 1626 began draining the fens with the support of King Charles I. Today covering an area of almost 1,500 square miles in Eastern England, the Fens are one of the world’s largest areas of reclaimed land.
Fenwomen by Mary Chamberlain is a classic work of oral history. It was the first book by the feminist publisher Virago Press in 1975. Fenwomen is a unique documentary of women’s lives in the village of Isleham in the Cambridgeshire Fens. It tells the story of “women as labourers and labourers’ wives, whose daily toil for the survival of themselves and their families had never been acknowledged, much less lauded.”
This new edition of the book by Full Circle Editions features 23 new photographs by Justin Partyka specially commissioned for this publication. Taken in and around Isleham during 2010, these photographs present a portrait of the village over thirty years since the oral history was originally collected. Much has changed in the village, but as these photographs reveal, Isleham’s strong sense of place is still intimately shaped by the mysterious flat fenlands that surround it.
Covering an area of 251, 700 square miles, the province of Saskatchewan is almost three times the size of Great Britain, yet it has a population of only 1, 010, 146. For such a big place, the rest of the world seems to know very little about Saskatchewan, if anything at all. Even in Canada, the majority of Canadians asked about Saskatchewan have never been there and have no desire to go. Those that have driven through the province say that, “there is nothing there, just endless wheat fields.”
Saskatchewan is the place you pass through to get somewhere else. But hidden amongst the wheat fields is a rich and diverse, deeply traditional prairie culture. It is an eclectic mix of Hutterite colonies, Indian reservations, stock car racing, and cowboys; towns and cities which rise out of the landscape with their seductive names like Moose Jaw, Big Beaver, and Buffalo Gap, along with the main industry of grain farming.
In 2005 Saskatchewan celebrated its centennial year. But as the pioneering spirit of the province’s founders is remembered, rural life is experiencing a major decline. The many abandoned farms which scar the landscape are a testimony to this. Although Saskatchewan is still predominately agricultural, today seventy percent of the population live in towns and cities. Many years of poor grain prices, along with the dominance of corporate agribusiness are destroying the cultural landscape of the province, where 20,000 small farms have closed since 1986 alone. As DeNeen Brown highlights in a story in the Washington Post (Oct 25, 2003): ‘Towns throughout Canada’s prairies are dying slow deaths. All along the highways of Saskatchewan abandoned buildings lean against the prairie wind, which blows through the cracked windows of houses deserted by the families who traded them for a few thousand dollars or for the cars they drove away.’However, the people that remain and call Saskatchewan home express a deep passion for and understanding of prairie life: an acceptance of the endless space and the loneliness it brings, but also the importance of community in a world of rural isolation. And underlying it all is a deep sense of place–an intimate relationship with the inescapable open landscape which surrounds everything and everyone.
[This project has developed into a collaboration with the Saskatchewan writer Ken Mitchell, taking the form of an image and word performance and a future book. In 2015 – 2016 Justin will be returning to Saskatchewan to make new photographs.]
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Stephen Shore
Form and Pressure: Analyses alternative formal structures. In particular images based on one-point perspective, with the vanishing point in the centre of the image. When 3-dimensional space is collapsed into a flat picture, objects in the foreground are now seen, on the surface of the photograph, in a new and precise relationship to the objects in the background.juggling ever increasing visual complexity. But at the same time, I recognized that I was imposing an order on the scene in front of me. Photographers have to impose order, bring structure to what they photograph. It is inevitable. A photograph without structure is like a sentence without grammar – it is inconceivable. This order is the product of a series of decisions: where to position the camera, exactly where to place the frame, and when to release the shutter. These decisions simultaneously define the content and determine the structure. As I approached the intersection for a second time, I asked myself if I could organize the information I wanted to include without relying on a overriding structural principle, the way I did the day before. I asked myself if I could structure the picture in a way that communicated my experience standing there, taking in the scene in front of me. Sometimes I have the sense that form contains an almost philosophical communication – that as form becomes more invisible, transparent, it begins to express an artist’s understanding of the structure of experience. From Galilee to the NegevBiography
Wikipedia Stephen Shore was interested in photography from an early age. Self-taught, he received a photographic darkroom kit at age six from a forward-thinking uncle. He began to use a 35 mm camera three years later and made his first color photographs. At ten he received a copy of Walker Evans’s book, American Photographs, which influenced him greatly. His career began at fourteen, when he presented his photographs to Edward Steichen, then curator of photography at the Museum of Modern Art (MoMA). Recognizing Shore’s talent, Steichen bought three. At seventeen, Shore met Andy Warhol and began to frequent Warhol’s studio, the Factory, photographing Warhol and the creative people that surrounded him. In 1971, at the age of 24, Shore became the second living photographer to have a solo exhibition at the Metropolitan Museum of Art. Shore then embarked on a series of cross-country trips, making “on the road” photographs of American and Canadian landscapes. In 1972, he made the journey from Manhattan to Amarillo, Texas, that provoked his interest in color photography. Viewing the streets and towns he passed through, he conceived the idea to photograph them in color, first using 35 mm hand-held camera and then a 4×5″ view camera before finally settling on the 8×10 format. In 1974 a National Endowment for the Arts (NEA) endowment funded further work, followed in 1975 by a Guggenheim grant and in 1976 a color show at MoMA, NY. His 1982 book, Uncommon Places, was a bible for the new color photographers because, alongside William Eggleston, his work proved that a color photograph, like a painting or even a black and white photograph, could be considered a work of art —————————————–About the MOMA exhibition ‘How to See’. A retrospective looking at different ways in which Shore’s photography reflects different conscious ways of seeing.
In some photographs he wanted to show what the experience of seeing looks like, taking ‘screenshots’ of his field of vision, seeing things the way he sees them – subject in the centre, converging verticals etc. Other photographs are creating a view for the viewer to explore, portraying how we see our environment when consciousness is heightened . These are have high structural density as an examination of interrelationships between the different elements .
In some of his landscapes he also reproduces the way the eye sees – the way it seems like the eye changes focal distance on a 2D landscape surface is an illusion produced by different sharpness through the image.Review of iBooks produced as print on demand. He did a book a day of what everyday life was like on days when significant events were being reported in the news. -
Robert Adams
Robert Adams (born May 8, 1937) is an American photographer who has focused on the changing landscape of the American West. His work first came to prominence in the mid-1970s through his book The New West (1974) and his participation in the exhibition New Topographics: Photographs of a Man-Altered Landscape in 1975.
Robert Adams is a photographer who has documented the extent and the limits of our damage to the American West, recording there, in over fifty books of pictures, both reasons to despair and to hope.
“The goal,” he has said, “is to face facts but to find a basis for hope. To try for alchemy.”
His work, especially from the 1960s through the 1970s, focuses on the suburban sprawl and the environmental degradation in Colorado, reflecting the broader changes taking place across the American West. Adams’ photographs are not just images but narratives of the time, capturing the transformation of natural landscapes into urban and suburban developments. They serve as a record of the sacrifice of natural beauty for consumer culture’s demands, characterized by housing developments and shopping malls (Sandeen, E., 2009).
looking beyond the mere physicality of landscapes to understand their deeper significance and the stories they tell.
Rather than offering escape, Adams inspires new ways of seeing by asking viewers to acknowledge and care for the world in all its imperfection.
Ansel Adams’ photographs celebrate the untouched beauty of American wilderness. Robert Adams’ work, in contrast, shows the impacts of development and urbanization. including human-altered landscapes as subjects worthy of artistic consideration. This contrast underscores a broader debate in environmental photography about the role of the artist in documenting nature and human impacts on it.
Reflecting on the duality of beauty and desolation found in the landscapes he photographs, Adams has pointed out the complexity of finding aesthetic value in places marked by environmental degradation. His work is a testament to the persistent beauty of the natural world, even in the face of human interference, and serves as a reminder of what is at stake (Sandeen, E., 2009).
Miguel Guitart Vilches, for example, discusses Adams’ deliberate choice to document the transformation of Colorado’s landscape by human activity, rather than its untouched beauty. This decision highlights Adams’ intent to reveal the ordered chaos created by human intervention and to explore the potential connections between the original landscape and its altered state (Vilches, M. G., 2013).
‘More people currently know the appearance of Yosemite Valley and the Grand Canyon from looking at photographic books than from looking at the places themselves; conservation publishing has defined for most of us the outstanding features of the wilderness aesthetic. Unfortunately…the same spectacular pictures have also been widely accepted as a definition of nature, and the implication has been circulated that what is wild is not natural.’
‘Attention only to perfection…invites…for urban viewers – which means most of us – a crippling disgust; our world is in most places far from clean…This leaves photography with a new but not less important job: to reconcile us to half wilderness’
Dunaway p22Robert Adams was born in New Jersey in 1937, and moved to Colorado as a teenager, in each place enjoying the out-of-doors, often in company with his father. At age twenty-five, as a college English teacher with summers off, he learned photography, choosing as his first subjects early prairie churches and early Hispanic art, subjects of unalloyed beauty. After spending time in Scandinavia with his Swedish wife, Kerstin, however, he realized that there were complexities in the American geography that merited exploration.
Beauty in Photography
Robert Adams’s Beauty in Photography: Essays in Defense of Traditional Values (1981) presents a series of essays that articulate Adams’s philosophy on photography, aesthetics, and the value of beauty in art.
- conviction that beauty remains an essential, though often overlooked, criterion for evaluating photographs and their significance both as art and as a reflection of the world.
- the pursuit of beauty in photography is not merely about capturing pleasant or traditionally attractive subjects. Instead, he suggests that beauty encompasses a sense of rightness or harmony in the relationship between the subject, the photographer, and the viewer.
- the photographer’s role is one of reverence and humility before the world, rather than domination over it.
- art does not need to be revolutionary or overtly political to be meaningful. Instead, he advocates for a view of art that embraces subtlety and the contemplation of the ordinary.
- photography should be deeply attentive to the world as it is, finding beauty and significance in everyday scenes and landscapes.
- an appreciation of beauty does not ignore the world’s suffering but rather affirms the value of life in the face of it.
“At our best and most fortunate we make pictures because of what stands in front of the camera, to honor what is greater and more interesting than we are”
Adams, 1981“To be an artist is not to be a member of a secret society; it is not to be endowed with a capacity for high moral outrage; it is to see what is there” .
Adams, 1981“No place is boring, if you’ve had a good night’s sleep and have a pocket full of unexposed film”
Adams, 1981In summary, Beauty in Photography articulates a philosophy of photography that centers on the pursuit of beauty as an expression of harmony, respect, and attentiveness to the world. Adams argues that beauty is essential for both the survival and enrichment of the human spirit, urging photographers to approach their work with humility and openness to the profundity of ordinary life. Through his essays, Adams defends traditional values in photography, not as a retreat into the past, but as a timeless and deeply humanistic approach to art and life.
What Can We Believe Where?
Summer Nights, Walking
The New West
Turning Back
American Silence
https://www.nga.gov/exhibitions/2022/american-silence-photographs-of-robert-adams.html
References:
- ADAMS, Robert. 1996. Beauty in Photography. London: Aperture.
- ADAMS, Robert. 2010. What Can We Believe Where? Photographs of the American West. New Haven, CT: Yale University Art Gallery.
- ADAMS, Robert. 2017. Cottonwoods. Gottingen: Steidl.
- ADAMS, Robert. 2023 re-issue. Why People Photograph. New York: Aperture.
- Sandeen, E. (2009). Robert Adams and Colorado’s Cultural Landscapes: Picturing Tradition and Development in the New West. Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 16, 116-97. Link to paper
- Sandeen, E. (2009). Robert Adams and the ‘Persistent Beauty’ of Colorado Landscapes. History of Photography, 33, 55-70. Link to paper
- Vilches, M. G. (2013). Reshaping Robert Adams’ Landscape. Zarch: Journal of interdisciplinary studies in architecture and urbanism. Link to paper
- Mirakhor, L. (2014). Resisting the Temptation to Give Up: James Baldwin, Robert Adams, and the Disavowal of the American Way of Life. African American Review, 46, 653-670. Link to paper
https://www.getty.edu/art/collection/person/103KQP
His books include:
- The New West
- From the Missouri West
- Summer Nights
- Los Angeles Spring
- To Make It Home
- Listening to the River
- West From the Columbia
- What We Bought
- Notes for Friends
- California
- Summer Nights
- Walking, Gone?
- What Can We Believe Where?
- The Place We Live.
Adams has also written a number of critical essays on the art of photography, including Beauty in Photography, Why People Photograph and most recently, Along Some Rivers.
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Robert Frank
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Robert Frank (born 1924), along with Diane Arbus and others, was one of the founder members of the New York School of photographers in the 1940s and 50s.
The Americans, by Robert Frank, was a highly influential book in post-war American photography. With the aid of his major artistic influence, the photographer Walker Evans, Frank secured a Guggenheim Fellowship from the John Simon Guggenheim Memorial Foundation. In 1955, he set out on a two year journey across America, during which time he took 28,000 images of American society.
Frank’s journey was not without incident. While driving through Arkansas, Frank was arbitrarily thrown in jail for three days after being stopped by the police who accused him of being a communist (their reasons: he was shabbily dressed, he was Jewish, he had letters about his person from people with Russian sounding names, his children had foreign sounding names – Pablo & Andrea, and he had foreign whiskey with him). He was also told by a sheriff elsewhere in the South that he had “an hour to leave town.”
Only 80 or so of these images actually made it into Frank’s book, The Americans. The book was first published in France in 1958. In 1959, The Americans was finally published in the United States by Grove Press, with the text removed from the French edition due to concerns that it was too un-American in tone. The added introduction by Kerouac, along with simple captions for the photos, were now the only text in the book, which was intended to mirror the layout of Walker Evans’ American Photographs.
The photographs were notable for their distanced view of both high and low strata of American society. The book as a whole created a complicated portrait of the period that was viewed as skeptical of contemporary values and evocative of ubiquitous loneliness. Frank found a tension in the gloss of American culture and wealth over race and class differences, which gave his photographs a clear contrast to those of most contemporary American photojournalists.
Frank’s images also challenged established photographic values. His use of unusual focus, low lighting and cropping that deviated from accepted photographic techniques. His images had blurred people and sloping horizons and asked questions of the viewer. They didn’t open up easily but required careful reading; for this reason, Frank’s work is seen as a major step forward for photography and its ability to communicate in new and different ways.
On the occasion of the 50th anniversary of the book’s original publication (15 May 2008), a new edition was published by Steidl. Robert Frank was deeply involved in the design and production of this edition, in which most images are recropped and two slightly different photographs are used.
Robert Frank discussed with his publisher, Gerhard Steidl, the idea of producing a new edition using modern scanning and the finest tritone printing. The starting point was to bring original prints from New York to Göttingen, Germany, where Steidl is based. In July 2007, Frank visited Göttingen. A new format for the book was worked out and new typography selected. A new cover was designed and Frank chose the book cloth, foil embossing and the endpaper. Most significantly, as he has done for every edition of The Americans, Frank changed the cropping of many of the photographs, usually including more information.
Exhibitions
Frank’s photographs were on display at the Ackland Art Museum at the University of North Carolina at Chapel Hill until January 4, 2009. A celebratory exhibit of The Americans were displayed in 2009 at the National Gallery of Art in Washington D.C., the San Francisco Museum of Modern Art, and at The Metropolitan Museum of Art in New York.