Chris Coekin’s monograph The Hitcher (2007) documents several years of hitchhiking throughout the UK. Coekin was drawn to hitchhiking as a unique form of transport, which relies upon the generosity of strangers and demands relinquishing some control over route or even destination. The Hitcher comprises self-portraits and incidental details that illuminate his journey (rubbish, mushrooms, prophylactics…), taken on a compact consumer camera, the quality of which reflects the impromptu nature of the project.
The Hitcher series 3 focuses on objects along the way – dead rabbits, cigarette packets
These anecdotal images perhaps illustrate the sense of pace of the road, which is subverted by drawing upon details of litter and other detritus that are impossible to take in when travelling in a car at speed. Coekin also used hitchhiking as a means to collect portraits. After drivers dropped him off, he would ask to take their portrait. For Coekin, what was so distinctive about this approach was the fact that the process removed responsibility from the photographer to select whom he wanted to photograph.
In the book’s introductory essay, Camilla Brown contrasts Coekin’s method to traditional approaches in documentary, which, in spite of photographers’ best efforts to the contrary, invariably remain voyeuristic: “They [the drivers] effectively selected themselves to become part of the work, through their split-second decision to give him a ride. This is interesting when one compares it to other journeys recorded by photographers who are part of the social documentary tradition, in which it is the photographer who decides whom and what to photograph. The subjects are usually unaware that they have become part of a body of work. Even those that are called ‘concerned photographers’, who live in amongst the people they photograph, remain in a voyeuristic perspective – outside of, and separate to, the subjects of the work. Coekin’s project is by its very nature much more participative, and there is a different level of exchange between the photographer and those who are photographed. They all have the choice to take part, and invariably they are happy to oblige.”
Paul Graham (UK, 1956) belongs to that generation of photographers who were amongst the last to engage with the medium before it became part of the broader contemporary art world.
At the beginning of the 1980’s Graham was among the first photographers to unite contemporary colour practise with the ‘documentary’ genre. In 1981/2 he completed ‘A1 – The Great North Road‘– The Great North Road (1983) , a series of colour photographs from the length of the British A1 road, which had a transformative effect on the black and white tradition that dominated British photography to that point. A1 is held up as a turning point within British documentary photography – when it became legitimate to use colour instead of black-and-white. The road itself features rarely in the 41 plates that make up the monograph; much of Graham’s attention is drawn to the various cafés and service stations along the route. The series is almost completely devoid of any recognisable landmarks (i.e. places of social or historical significance), and might easily be taken for any major British road. Rather than the A1 as simply an object of study, Graham uses it to transect the north / south divide: the road becomes a means of investigation.
This work, along with his other photographs of the 1980’s – the colour images of unemployment offices in ‘Beyond Caring‘ (1984-85), and the sectarian marked landscape of Northern Ireland in ‘Troubled Land‘ (1984-86) – were pivotal in reinvigorating and expanding this area of photographic practice, by both broadening it’s visual language, and questioning how such photography might operate. Many UK photographers moved to colour soon after, and a new school of British Photography evolved with the subsequent colour work of Richard Billingham, Tom Wood, Paul Seawright, Anna Fox, Simon Norfolk, Nick Waplington, etc.
Since then Graham moved outside of his UK roots, but continued to explore the fertile territory where the descriptive and artistic aspects of photography coalesce, often tackling difficult subject matter for a medium that engages with the observable world.
‘New Europe‘ (1988-1993) used a poetic flow of images to look at the tension between the shadow of history and the rush to an economic superstate in Western Europe.
‘Empty Heaven‘ (1989-1995), considers the relationship between historical trauma and the child-like fantasy world in Japan – themes that would later become central to the ‘Superflat’ movement of contemporary Japanese art. in
‘End of an Age‘ (1996-98)More recently his work has reflected an examination of what we expect from a photographic image, be it a portrait – as in these hard:soft images of young people
‘American Night‘ (1998-2003) reflects the landscape and social fracture of America through overexposed, near invisible white images. Examining what actually registers in our sight with
Graham moved to the United States in 2002, where he completed ‘a shimmer of possibility‘ (2004-2006) which embraces everyday moments of life in todays United States, whilst embracing time’s flow as a part of still photographic work through extended sequences of images.
Most recently, ‘The Present‘, completed this trilogy of works in the USA, with doubled moments taken unstaged from the streets of New York. These diptych works are separated only by a fraction of a second, yet highly specific focus shifts awareness between the images.
This unofficial trilogy of USA works – ‘American Night‘, ‘a shimmer of possibility‘ and ‘The Present‘, each embrace one of the 3 principle controls of the camera: Aperture, Shutter and Focus. As the aperture controls the light, the shutter controls time, and focus specifies what we look at, the trilogy of American works could also be described as engaging with Light, Time and Consciousness.
Robert Frank (born 1924), along with Diane Arbus and others, was one of the founder members of the New York School of photographers in the 1940s and 50s.
The Americans, by Robert Frank, was a highly influential book in post-war American photography. With the aid of his major artistic influence, the photographer Walker Evans, Frank secured a Guggenheim Fellowship from the John Simon Guggenheim Memorial Foundation. In 1955, he set out on a two year journey across America, during which time he took 28,000 images of American society.
Frank’s journey was not without incident. While driving through Arkansas, Frank was arbitrarily thrown in jail for three days after being stopped by the police who accused him of being a communist (their reasons: he was shabbily dressed, he was Jewish, he had letters about his person from people with Russian sounding names, his children had foreign sounding names – Pablo & Andrea, and he had foreign whiskey with him). He was also told by a sheriff elsewhere in the South that he had “an hour to leave town.”
Only 80 or so of these images actually made it into Frank’s book, The Americans. The book was first published in France in 1958. In 1959, The Americans was finally published in the United States by Grove Press, with the text removed from the French edition due to concerns that it was too un-American in tone. The added introduction by Kerouac, along with simple captions for the photos, were now the only text in the book, which was intended to mirror the layout of Walker Evans’ American Photographs.
The photographs were notable for their distanced view of both high and low strata of American society. The book as a whole created a complicated portrait of the period that was viewed as skeptical of contemporary values and evocative of ubiquitous loneliness. Frank found a tension in the gloss of American culture and wealth over race and class differences, which gave his photographs a clear contrast to those of most contemporary American photojournalists.
Frank’s images also challenged established photographic values. His use of unusual focus, low lighting and cropping that deviated from accepted photographic techniques. His images had blurred people and sloping horizons and asked questions of the viewer. They didn’t open up easily but required careful reading; for this reason, Frank’s work is seen as a major step forward for photography and its ability to communicate in new and different ways.
On the occasion of the 50th anniversary of the book’s original publication (15 May 2008), a new edition was published by Steidl. Robert Frank was deeply involved in the design and production of this edition, in which most images are recropped and two slightly different photographs are used.
Robert Frank discussed with his publisher, Gerhard Steidl, the idea of producing a new edition using modern scanning and the finest tritone printing. The starting point was to bring original prints from New York to Göttingen, Germany, where Steidl is based. In July 2007, Frank visited Göttingen. A new format for the book was worked out and new typography selected. A new cover was designed and Frank chose the book cloth, foil embossing and the endpaper. Most significantly, as he has done for every edition of The Americans, Frank changed the cropping of many of the photographs, usually including more information.
Exhibitions
Frank’s photographs were on display at the Ackland Art Museum at the University of North Carolina at Chapel Hill until January 4, 2009. A celebratory exhibit of The Americans were displayed in 2009 at the National Gallery of Art in Washington D.C., the San Francisco Museum of Modern Art, and at The Metropolitan Museum of Art in New York.
Walker Evans (November 3, 1903 – April 10, 1975) was an American photographer best known for his work for the Farm Security Administration (FSA) documenting the effects of the Great Depression. Much of Evans’s work from the FSA period uses the large-format, 8×10-inch camera. He said that his goal as a photographer was to make pictures that are “literate, authoritative, transcendent”.Many of his works are in the permanent collections of museums and have been the subject of retrospectives at such institutions as The Metropolitan Museum of Art or George Eastman House.
Born in St. Louis, Missouri,he spent his youth in Toledo, Chicago, and New York City. Evans took up photography in 1928around the time he was living in Ossining, New York. His influences included Eugène Atget and August Sander. In 1930, he published three photographs (Brooklyn Bridge) in the poetry book The Bridge by Hart Crane. In 1931, he took photo series of Victorian houses in the Boston vicinity sponsored by Lincoln Kirstein. In 1933, he photographed in Cuba on assignment for the publisher of Carleton Beals’ then-forthcoming book, The Crime of Cuba, photographing the revolt against the dictator Gerardo Machado. In Cuba, Evans briefly knew Ernest Hemingway.
In 1935, Evans spent two months at first on a fixed-term photographic campaign for the Resettlement Administration (RA) in West Virginia and Pennsylvania. From October on, he continued to do photographic work for the RA and later the Farm Security Administration (FSA), primarily in the Southern United States.
In the summer of 1936, while on leave from the FSA, he and writer James Agee were sent by Fortune magazine on assignment to Hale County, Alabama, for a story the magazine subsequently opted not to run. In 1941, Evans’s photographs and Agee’s text detailing the duo’s stay with three white tenant families in southern Alabama during the Great Depression were published as the groundbreaking book Let Us Now Praise Famous Men. Its detailed account of three farming families paints a deeply moving portrait of rural poverty. Noting a similarity to the Beals’ book, the critic Janet Malcolm, in her 1980 book Diana & Nikon: Essays on the Aesthetic of Photography, has pointed out the contradiction between a kind of anguished dissonance in Agee’s prose and the quiet, magisterial beauty of Evans’s photographs of sharecroppers.
The three families headed by Bud Fields, Floyd Burroughs and Frank Tingle, lived in the Hale County town of Akron, Alabama, and the owners of the land on which the families worked told them that Evans and Agee were “Soviet agents,” although Allie Mae Burroughs, Floyd’s wife, recalled during later interviews her discounting that information. Evans’s photographs of the families made them icons of Depression-Era misery and poverty. In September 2005, Fortune revisited Hale County and the descendants of the three families for its 75th anniversary issue. Charles Burroughs, who was four years old when Evans and Agee visited the family, was “still angry” at them for not even sending the family a copy of the book; the son of Floyd Burroughs was also reportedly angry because the family was “cast in a light that they couldn’t do any better, that they were doomed, ignorant”.
Evans continued to work for the FSA until 1938. That year, an exhibition, Walker Evans: American Photographs, was held at The Museum of Modern Art, New York. This was the first exhibition in this museum devoted to the work of a single photographer. The catalogue included an accompanying essay by Lincoln Kirstein, whom Evans had befriended in his early days in New York.
In 1938, Evans also took his first photographs in the New York subway with a camera hidden in his coat. These would be collected in book form in 1966 under the title Many are Called. In 1938 and 1939, Evans worked with and mentored Helen Levitt.
Evans, like such other photographers as Henri Cartier-Bresson, rarely spent time in the darkroom making prints from his own negatives. He only very loosely supervised the making of prints of most of his photographs, sometimes only attaching handwritten notes to negatives with instructions on some aspect of the printing procedure.
Later work
Evans was a passionate reader and writer, and in 1945 became a staff writer at Time magazine. Shortly afterward he became an editor at Fortune magazine through 1965. That year, he became a professor of photography on the faculty for Graphic Design at the Yale University School of Art.
In one of his last photographic projects, Evans completed a black and white portfolio of Brown Brothers Harriman & Co.’s offices and partners for publication in “Partners in Banking,” published in 1968 to celebrate the private bank’s 150th anniversary.In 1973 and 1974, he also shot a long series with the then-new Polaroid SX-70 camera, after age and poor health had made it difficult for him to work with elaborate equipment.
The first definitive retrospective of his photographs, whose works “individually evoke an incontrovertible sense of specific places, and collectively a sense of America,” according to a press release, were on view at New York’s Museum of Modern Art in early 1971. Selected by John Szarkowski and simply titled Walker Evans.
Death and legacy
Evans died at his home in New Haven, Connecticut, in 1975.[10]
In 1994, The Estate of Walker Evans handed over its holdings to New York City’s The Metropolitan Museum of Art.[11] The Metropolitan Museum of Art is the sole copyright holder for all works of art in all media by Walker Evans. The only exception is a group of approximately 1,000 negatives in collection of the Library of Congress which were produced for the Resettlement Administration (RA) / Farm Security Administration(FSA). Evans’s RA / FSA works are in the public domain.
In 2000, Evans was inducted into the St. Louis Walk of Fame
Lee Friedlander (born July 14, 1934) is an American photographer and artist. Friedlander studied photography at the Art Center College of Design located in Pasadena, California. In 1956, he moved to New York City where he photographed jazzmusicians for record covers. In 1960, the Guggenheim Memorial Foundation awarded Friedlander a grant to focus on his art and made subsequent grants in 1962 and 1977.
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1960s and 70s: black and white social landscape
His early work was influenced by Eugène Atget, Robert Frank, and Walker Evans.
Working primarily with Leica 35mm cameras and black and white film, Friedlander evolved an influential and often imitated visual language of urban “social landscape,” with many of the photographs including fragments of store-front reflections, structures framed by fences, posters and street-signs.
He also experimented with use of his own shadow as an extra element in the image – giving many of them a more haunted eerie feel of an obvious onlooker to the scene.
In 1963, the International Museum of Photography at George Eastman House mounted Friedlander’s first solo museum show. Friedlander was then a key figure in curator John Szarkowski‘s 1967 “New Documents” exhibition, at the Museum of Modern Art in New York City along with Garry Winogrand and Diane Arbus. In 1973, his work was honored in Rencontres d’Arles festival (France) with the screening “Soirée américaine : Judy Dater, Jack Welpott, Jerry Uelsmann, Lee Friedlander” présentée par Jean-Claude Lemagny.
1980s – present
Friedlander now works primarily with medium format cameras (e.g. Hasselblad Superwide). While suffering from arthritis and housebound, he focused on photographing his surroundings. His book, Stems, reflects his life during the time of his knee replacement surgery. He has said that his “limbs” reminded him of plant stems. These images display textures which were not a feature of his earlier work. In this sense, the images are similar to those of Josef Sudek who also photographed the confines of his home and studio.
Some of his most famous photographs appeared in the September 1985 Playboy, black and white nude photographs of Madonna from the late 1970s. A student at the time, she was paid only $25 for her 1979 set. In 2009, one of the images fetched $37,500 at a Christie’s Art House auction.
In 1990, the MacArthur Foundation awarded Friedlander a MacArthur Fellowship.
He was awarded The Royal Photographic Society’s Special 150th Anniversary Medal and Honorary Fellowship (HonFRPS) in recognition of a sustained, significant contribution to the art of photography in 2003. In 2005, the Museum of Modern Art presented a major retrospective of Friedlander’s career, including nearly 400 photographs from the 1950s to the present. In the same year he received a Hasselblad International Award. The retrospective exhibition was presented again in 2008 at the San Francisco Museum of Modern Art (SFMOMA).
All the images in the series are taken from the driver’s point of view, incorporating into the viewfinder all of the familiar architecture of the cockpit (dashboard, rear-view mirror, views from side windows and wing mirrors and so on). This claustrophobia presents an American landscape at odds with the car and its driver; the windscreen forms a barrier between the individual and the landscape beyond. The car can only take you so far into the wilderness. The vast majority of the images in Friedlander’s book were made after 2001, and several images hint towards the international concerns of the past decade and beyond. The road – or, rather, whatever passing motorists will notice – is where political voices are articulated in loud, upper case letters: “WE SUPPORT OUR TROOPS”, declares Little Millers diner in Alaska (p. 89). A campaign vehicle covered with pro-Obama stickers (p.104) is a prime example of using a vehicle as a legitimate extension of ideology and identity. [See Martin Parr’s From A to B (1994)].
Endless gas stations, a ubiquitous motif of the road trip narrative, inevitably contribute to the collection.
Concurrent to this retrospective, a more contemporary body of his work, America By Car, was displayed at the Fraenkel Gallery not far from SFMOMA. “America By Car” was on display at the Whitney Museum of American Art in New York City in late 2010.
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Lee Friedlander (born July 14, 1934) is an American photographer and artist. Friedlander studied photography at the Art Center College of Design located in Pasadena, California. In 1956, he moved to New York City where he photographed jazzmusicians for record covers. In 1960, the Guggenheim Memorial Foundation awarded Friedlander a grant to focus on his art and made subsequent grants in 1962 and 1977.
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[wpdevart_youtube]0q-DactVez0[/wpdevart_youtube]
1960s and 70s: black and white social landscape
His early work was influenced by Eugène Atget, Robert Frank, and Walker Evans.
Working primarily with Leica 35mm cameras and black and white film, Friedlander evolved an influential and often imitated visual language of urban “social landscape,” with many of the photographs including fragments of store-front reflections, structures framed by fences, posters and street-signs.
He also experimented with use of his own shadow as an extra element in the image – giving many of them a more haunted eerie feel of an obvious onlooker to the scene.
In 1963, the International Museum of Photography at George Eastman House mounted Friedlander’s first solo museum show. Friedlander was then a key figure in curator John Szarkowski‘s 1967 “New Documents” exhibition, at the Museum of Modern Art in New York City along with Garry Winogrand and Diane Arbus. In 1973, his work was honored in Rencontres d’Arles festival (France) with the screening “Soirée américaine : Judy Dater, Jack Welpott, Jerry Uelsmann, Lee Friedlander” présentée par Jean-Claude Lemagny.
1980s – present
Friedlander now works primarily with medium format cameras (e.g. Hasselblad Superwide). While suffering from arthritis and housebound, he focused on photographing his surroundings. His book, Stems, reflects his life during the time of his knee replacement surgery. He has said that his “limbs” reminded him of plant stems. These images display textures which were not a feature of his earlier work. In this sense, the images are similar to those of Josef Sudek who also photographed the confines of his home and studio.
Some of his most famous photographs appeared in the September 1985 Playboy, black and white nude photographs of Madonna from the late 1970s. A student at the time, she was paid only $25 for her 1979 set. In 2009, one of the images fetched $37,500 at a Christie’s Art House auction.
In 1990, the MacArthur Foundation awarded Friedlander a MacArthur Fellowship.
He was awarded The Royal Photographic Society’s Special 150th Anniversary Medal and Honorary Fellowship (HonFRPS) in recognition of a sustained, significant contribution to the art of photography in 2003. In 2005, the Museum of Modern Art presented a major retrospective of Friedlander’s career, including nearly 400 photographs from the 1950s to the present. In the same year he received a Hasselblad International Award. The retrospective exhibition was presented again in 2008 at the San Francisco Museum of Modern Art (SFMOMA).
All the images in the series are taken from the driver’s point of view, incorporating into the viewfinder all of the familiar architecture of the cockpit (dashboard, rear-view mirror, views from side windows and wing mirrors and so on). This claustrophobia presents an American landscape at odds with the car and its driver; the windscreen forms a barrier between the individual and the landscape beyond. The car can only take you so far into the wilderness. The vast majority of the images in Friedlander’s book were made after 2001, and several images hint towards the international concerns of the past decade and beyond. The road – or, rather, whatever passing motorists will notice – is where political voices are articulated in loud, upper case letters: “WE SUPPORT OUR TROOPS”, declares Little Millers diner in Alaska (p. 89). A campaign vehicle covered with pro-Obama stickers (p.104) is a prime example of using a vehicle as a legitimate extension of ideology and identity. [See Martin Parr’s From A to B (1994)].
Endless gas stations, a ubiquitous motif of the road trip narrative, inevitably contribute to the collection.
Concurrent to this retrospective, a more contemporary body of his work, America By Car, was displayed at the Fraenkel Gallery not far from SFMOMA. “America By Car” was on display at the Whitney Museum of American Art in New York City in late 2010.
Lee Friedlander
Lee Friedlander (born July 14, 1934) is an American photographer and artist. Friedlander studied photography at the Art Center College of Design located in Pasadena, California. In 1956, he moved to New York City where he photographed jazzmusicians for record covers. In 1960, the Guggenheim Memorial Foundation awarded Friedlander a grant to focus on his art and made subsequent grants in 1962 and 1977.
1960s and 70s: black and white social landscape
His early work was influenced by Eugène Atget, Robert Frank, and Walker Evans.
Working primarily with Leica 35mm cameras and black and white film, Friedlander evolved an influential and often imitated visual language of urban “social landscape,” with many of the photographs including fragments of store-front reflections, structures framed by fences, posters and street-signs.
He also experimented with use of his own shadow as an extra element in the image – giving many of them a more haunted eerie feel of an obvious onlooker to the scene.
In 1963, the International Museum of Photography at George Eastman House mounted Friedlander’s first solo museum show. Friedlander was then a key figure in curator John Szarkowski‘s 1967 “New Documents” exhibition, at the Museum of Modern Art in New York City along with Garry Winogrand and Diane Arbus. In 1973, his work was honored in Rencontres d’Arles festival (France) with the screening “Soirée américaine : Judy Dater, Jack Welpott, Jerry Uelsmann, Lee Friedlander” présentée par Jean-Claude Lemagny.
1980s – present
Friedlander now works primarily with medium format cameras (e.g. Hasselblad Superwide). While suffering from arthritis and housebound, he focused on photographing his surroundings. His book, Stems, reflects his life during the time of his knee replacement surgery. He has said that his “limbs” reminded him of plant stems. These images display textures which were not a feature of his earlier work. In this sense, the images are similar to those of Josef Sudek who also photographed the confines of his home and studio.
Some of his most famous photographs appeared in the September 1985 Playboy, black and white nude photographs of Madonna from the late 1970s. A student at the time, she was paid only $25 for her 1979 set. In 2009, one of the images fetched $37,500 at a Christie’s Art House auction.
In 1990, the MacArthur Foundation awarded Friedlander a MacArthur Fellowship.
He was awarded The Royal Photographic Society’s Special 150th Anniversary Medal and Honorary Fellowship (HonFRPS) in recognition of a sustained, significant contribution to the art of photography in 2003. In 2005, the Museum of Modern Art presented a major retrospective of Friedlander’s career, including nearly 400 photographs from the 1950s to the present. In the same year he received a Hasselblad International Award. The retrospective exhibition was presented again in 2008 at the San Francisco Museum of Modern Art (SFMOMA).
All the images in the series are taken from the driver’s point of view, incorporating into the viewfinder all of the familiar architecture of the cockpit (dashboard, rear-view mirror, views from side windows and wing mirrors and so on). This claustrophobia presents an American landscape at odds with the car and its driver; the windscreen forms a barrier between the individual and the landscape beyond. The car can only take you so far into the wilderness. The vast majority of the images in Friedlander’s book were made after 2001, and several images hint towards the international concerns of the past decade and beyond. The road – or, rather, whatever passing motorists will notice – is where political voices are articulated in loud, upper case letters: “WE SUPPORT OUR TROOPS”, declares Little Millers diner in Alaska (p. 89). A campaign vehicle covered with pro-Obama stickers (p.104) is a prime example of using a vehicle as a legitimate extension of ideology and identity. [See Martin Parr’s From A to B (1994)].
Endless gas stations, a ubiquitous motif of the road trip narrative, inevitably contribute to the collection.
Concurrent to this retrospective, a more contemporary body of his work, America By Car, was displayed at the Fraenkel Gallery not far from SFMOMA. “America By Car” was on display at the Whitney Museum of American Art in New York City in late 2010.
O’Sullivan was born in Ireland and came to New York City two years later with his parents. As a teenager, he was employed by Mathew Brady. When the Civil War began in early 1861, he was commissioned a first lieutenant in the Union Army (Joel Snyder, O’Sullivan’s biographer could find no proof of this claim in Army records) and, over the next year, was present at Beaufort, Port Royal, Fort Walker, and Fort Pulaski. There is no record of him fighting. He most likely did civilian’s work for the army such as surveying, and he took photographs in his spare time.
After being honorably discharged, he rejoined Brady’s team. In July 1862, O’Sullivan followed the campaign of Maj. Gen. John Pope’s Northern Virginia Campaign. By joining Alexander Gardner’s studio, he had his forty-four photographs published in the first Civil War photographs collection, Gardner’s Photographic Sketch Book of the War. In July 1863, he created his most famous photograph, “The Harvest of Death,” depicting dead soldiers from the Battle of Gettysburg.
From 1867 to 1869, he was official photographer on the United States Geological Exploration of the Fortieth Parallel under Clarence King. In so doing, he became one of the pioneers in the field of geophotography. Until the mid 1860s, the army carried out most of the mapping and geological survey work into the country’s uncharted ‘interior’. (That is, it was uncharted and unknown to non-Native Americans.) O’Sullivan was engaged by Clarence King, who successfully argued for geological surveys to be carried out by better-trained professionals. O’Sullivan’s actual job description as the expedition photographer was vague. He was not required to make images for precise references (a team of draftsmen were employed for that task), nor were pictures needed to seduce would-be patrons to fund the expeditions, since enough money had already been secured in advance (Mitchell (ed.), 2002, p.191). King simply required O’Sullivan to take photographs that would “give a sense of the area” (ibid p.1) – supposedly to attract settlers.
O’Sullivan documented the expeditions of King and George Wheeler from 1867 to 1874, primarily around the Great Basin region (Arizona, Nevada, New Mexico and Utah).The expedition began at Virginia City, Nevada, where he photographed the mines, and worked eastward. O’Sullivan’s pictures were among the first to record the prehistoric ruins,Navajo weavers, and pueblo villages of the Southwest.
O’Sullivan’s work is recognised and celebrated for being distinct from the photography of his contemporaries, for resisting pictorial traditions and for representing the land as alien, inhospitable and unwelcoming. The actual topography of the land that O’Sullivan surveyed aside, it is unsurprising that his photographs of the Great Basin are difficult for the viewer to engage with. Without the focus that a more defined brief might have provided, and more importantly, working in demanding environments for months at a time, perhaps the landscape claimed O’Sullivan’s work as its own. Perhaps some of the trauma of the scenes he witnessed at Gettysburg and elsewhere was projected onto the landscape of the Great Basin, which after all was a kind of blank canvas in terms of its ideological potential. O’Sullivan’s expedition photographs remain, whether intended or not, distinctly expressive documents of the territory, and of contemporaneous attitudes towards them. (Alexander 2013 p55)
In 1870 he joined a survey team in Panama to survey for a canal across the isthmus. From 1871 to 1874 he returned to the southwestern United States to join Lt. George M. Wheeler’s survey west of the 100th meridian west. He faced starvation on the Colorado River when some of the expedition’s boats capsized; few of the 300 negatives he took survived the trip back East.
He spent the last years of his short life in Washington, D.C., as official photographer for the U.S. Geological Survey and the Treasury Department. O’Sullivan died in Staten Island of tuberculosis at age 42.
Francis Frith (1822 –1898) was an English photographer of the Middle East and many towns in the United Kingdom. Frith was born in Chesterfield, Derbyshire. In 1850 he started a photographic studio in Liverpool, known as Frith & Hayward. A successful grocer, and later, printer, Frith fostered an interest in photography, becoming a founding member of the Liverpool Photographic Society in 1853. Frith sold his companies in 1855 in order to dedicate himself entirely to photography.
Frith was “recorded” as a Quaker minister in 1872 (at this time there were little more than 250 recorded ministers in England and Wales). He served on numerous committees, and frequently spoke in favour of pacifism and abstinence. In 1884, he published (with William Pollard and William Turner) A Reasonable Faith, a highly controversial pamphlet which challenged evangelical orthodoxy by questioning the factuality of the Bible. Francis Frith and his co-authors who began the liberalisation of the Quaker movement and paved the way for the philanthropic and educational reforms for which the movement is well known today.
Middle East Travels
He journeyed to the Middle East on three occasions, the first of which was a trip to Egypt in 1856 with very large cameras (16″ x 20″). He used the collodion process, a major technical achievement in hot and dusty conditions.
During his travels he noted that tourists were the main consumers of the views of Italy, but armchair travellers bought scenes from other parts of the world in the hope of obtaining a true record, “far beyond anything that is in the power of the most accomplished artist to transfer to his canvas.” These words express the ambitious goal that Frith set for himself when he departed on his first trip to the Nile Valley in 1856.
Restored albumen print of the Suez Canal at Ismailia, c. 1860
The Hypaethral Temple, Philae, by Francis Frith, 1857; from the collection of the National Galleries of Scotland
He also made two other trips before 1860, extending his photo-taking to Palestine and Syria.
In addition to photography, he also kept a journal during his travels elaborating on the difficulties of the trip, commenting on the “smothering little tent” and the collodion fizzing – boiling up over the glass. Frith also noticed the compositional problems regarding the point of view from the camera. According to Frith, “the difficulty of getting a view satisfactorily in the camera: foregrounds are especially perverse; distance too near or too far; the falling away of the ground; the intervention of some brick wall or other common object… Oh what pictures we would make if we could command our point of views.” An image he took known as the “Approach to Philae” is just one example which elaborates his ability to find refreshing photographic solutions to these problems. (cited from “A World History of Photography”)
Survey of Britain and Francis Frith & Co.
When he had finished his travels in the Middle East in 1859, he opened the firm of Francis Frith & Co. in Reigate, Surrey, as the world’s first specialist photographic and postcard publisher, a firm that became one of the largest photographic studios in the world. In 1860, he married Mary Ann Rosling (sister of Alfred Rosling, the first treasurer of the Photographic Society).
The same year he embarked upon a colossal project—to photograph every city, town and village in the United Kingdom; in particular, notable historical or interesting sights. Initially he took the photographs himself, but as success came, he hired people to help him. Frith’s ‘views’ were predominantly of places with social or historical significance but also included a great number of more mundane but equally valuable street scenes.
Frith died in Cannes, France at his villa on 25 February 1898.
The ten-part BBC series Britain’s First Photo Album, presented by John Sergeant, was first shown on BBC2 in March 2012 and takes a look at the history of Francis Frith’s pioneering photographic work. A 320 page book also entitled Britain’s First Photo Album has been published. The Frith and Co. brand continues today, and it’s possible to purchase prints and other merchandise from the online store.
Graham Clark (1997, p.73) remarks: “… the landscape photograph implies the act of looking as a privileged observer so that, in one sense, the photographer of landscapes is always the tourist, and invariably the outsider. Francis Frith’s images of Egypt, for example, for all their concern with foreign lands, retain the perspective of an Englishman looking out over the land. Above all, landscape photography insists on the land as spectacle and involves an element of pleasure.”
John Thomson (14 June 1837 – 29 September 1921) was a pioneering Scottish photographer, geographer and traveller. He was an accomplished photographer in many areas: landscapes, portraiture, street-photography, architectural photography. He was one of the first photographers to travel to the Far East, documenting the people, landscapes and artifacts of eastern cultures for his Victorian audience. He was however more concerned with the socio-economic situation of the people whose land he visited than landscape as a subject in itself (Jeffrey, 1981, p. 64).
On his return home, his pioneering work documenting the social conditions of the street is regarded as a classic instance of social documentary which laid the foundations for photojournalism. He went on to become a portrait photographer of High Society in Mayfair, gaining the Royal Warrant in 1881. His publishing activities mark him out as an innovator in combining photography with the printed word.
The son of William Thomson, a tobacco spinner and retail trader, and his wife Isabella, Thomson was born the eighth of nine children in Edinburgh. After his schooling in the early 1850s, he was apprenticed to a local optical and scientific instrument manufacturer, thought to be James Mackay Bryson. During this time, Thomson learned the principles of photography and completed his apprenticeship around 1858. In 1861 he became a member of the Royal Scottish Society of Arts.
South East Asia 1862-1872: Singapore, Malaya, Sumatra, Siam, Cambodia and China
Singapore
In April 1862, Thomson left Edinburgh for Singapore to join his older brother William, a watchmaker and photographer, beginning a ten-year period spent travelling around the Far East. Initially, he established a joint business with William to manufacture marine chronometers and optical and nautical instruments. He also established a photographic studio in Singapore, taking portraits of European merchants, and he developed an interest in local peoples and places. He travelled extensively throughout the mainland territories of Malaya and the island of Sumatra, exploring the villages and photographing the native peoples and their activities.
Siam and Cambodia
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After visiting Ceylon and India from October to November 1864 to document the destruction caused by a recent cyclone, Thomson sold his Singapore studio and moved to Siam. After arrival in Bangkok in September 1865, Thomson undertook a series of photographs of the King of Siam and other senior members of the royal court and government.
Prea Sat Ling Poun, Angkor Wat, 1865.
Inspired by Henri Mouhot’s account of the rediscovery of the ancient cities of Angkor in the Cambodian jungle, Thomson embarked on what would become the first of his major photographic expeditions. He set off in January 1866 with his translator H. G. Kennedy, a British Consular official in Bangkok, who saved Thomson’s life when he contracted jungle fever en route. The pair spent two weeks at Angkor, where Thomson extensively documented the vast site, producing some of the earliest photographs of what is today a UNESCO World Heritage Site.
Thomson then moved on to Phnom Penh and took photographs of the King of Cambodia and other members of the Cambodian Royal Family, before travelling on to Saigon. From there he stayed in Bangkok briefly, before returning to Britain in May or June in 1866.
While back home, Thomson lectured extensively to the British Association and published his photographs of Siam and Cambodia. He became a member of the Royal Ethnological Society of London and was elected a Fellow of the Royal Geographical Society in 1866, and published his first book, The Antiquities of Cambodia, in early 1867.
There have however been accusations of plagiarism. In 2001 Phiphat Phongraphiphon, a Thai independent researcher in historical photography, published claims that Thomson plagiarised works by Thai court photographer Khun Sunthornsathitsalak (Christian name: Francis Chit) and published them as his own. Evidence to Phiphat’s claims include an analysis of a photograph in which the temple Wat Rajapradit, which was built before Thomson arrived in Bangkok, is missing.
Travels in China 1868-1872
Island Pagoda, about 1871, from the album, Foochow and the River Min
After a year in Britain, Thomson again felt the desire to return to the Far East. He returned to Singapore in July 1867, before moving to Saigon for three months and finally settling in Hong Kong in 1868. He established a studio in the Commercial Bank building, and spent the next four years photographing the people of China and recording the diversity of Chinese culture.
Thomson travelled extensively throughout China, from the southern trading ports of Hong Kong and Canton to the cities of Peking and Shanghai, to the Great Wall in the north, and deep into central China. From 1870 to 1871 he visited the Fukien region, travelling up the Min River by boat with the American Protestant missionary Reverend Justus Doolittle, and then visited Amoy and Swatow.
He went on to visit the island of Formosa with the missionary Dr. James Laidlaw Maxwell, landing first in Takao in early April 1871. The pair visited the capital, Taiwanfu, before travelling on to the aboriginal villages on the west plains of the island. After leaving Formosa, Thomson spent the next three months travelling 3,000 miles up the Yangtze River, reaching Hupeh and Szechuan.
Thomson’s travels in China were often perilous, as he visited remote, almost unpopulated regions far inland. Most of the people he encountered had never seen a Westerner or camera before. His expeditions were also especially challenging because he had to transport his bulky wooden camera, many large, fragile glass plates, and potentially explosive chemicals. He photographed in a wide variety of conditions and often had to improvise because chemicals were difficult to acquire. His subject matter varied enormously: from humble beggars and street people to Mandarins, Princes and senior government officials; from remote monasteries to Imperial Palaces; from simple rural villages to magnificent landscapes.
Thomson returned to England in 1872, settling in Brixton, London and, apart from a final photographic journey to Cyprus in 1878, Thomson never left again. Over the coming years he proceeded to lecture and publish, presenting the results of his travels in the Far East. His publications started initially in monthly magazines and were followed by a series of large, lavishly illustrated photographic books. He wrote extensively on photography, contributing many articles to photographic journals such as the British Journal of Photography. He also translated and edited Gaston Tissandier’s 1876 History and Handbook of Photography, which became a standard reference work.
In London, Thomson renewed his acquaintance with Adolphe Smith, a radical journalist whom he had met at the Royal Geographical Society in 1866. Together they collaborated in producing the monthly magazine, Street Life in London, from 1876 to 1877. The project documented in photographs and text the lives of the street people of London, establishing social documentary photography as an early type of photojournalism. The series of photographs was later published in book form in 1878.
The Crawlers, London, 1876-1877
He was elected a member of the Photographic Society, later the Royal Photographic Society, on 11 November 1879. With his reputation as an important photographer well established, Thomson opened a portrait studio in Buckingham Palace Road in 1879, later moving it to Mayfair. In 1881 he was appointed photographer to the British Royal Family by Queen Victoria, and his later work concentrated on studio portraiture of the rich and famous of High Society, giving him a comfortable living. From January 1886 he began instructing explorers at the Royal Geographical Society in the use of photography to document their travels.
After retiring from his commercial studio in 1910, Thomson spent most of his time back in Edinburgh, although he continued to write papers for the Royal Geographical Society on the uses of photography. He died of a heart attack in 1921 at the age of 84. In recognition of his work, one of the peaks of Mount Kenya was named “Point Thomson”.
A large collection of his glass negatives was donated to the Wellcome Library. Some of Thomson’s work may be seen at the Royal Geographical Society’s headquarters in London.
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Selected publications
China Through the Lens of John Thomson 1868 -1872, River Books 2010.
The antiquities of Cambodia, 1867
Views on the North River, 1870.
Foochow and the River Min, 1873.
Illustrations of China and its people, 1873-1874 [1]
Street life in London, 1878
Through Cyprus with a camera in the autumn of 1878, 1879
Shambroom is conducting a long-term investigation of power. This started with series on nuclear weapons, factories and corporate offices. He then focused on homeland security training and preparation. His images are influenced by painting traditions, including Dutch landscape painting.
These photographs emphasize the theatrical aspects of meetings: There is a “cast”, a “set”, an “audience” (sometimes) and a “program” (the agenda). Seating arrangements, clothing and body language all provide clues to local cultural traits and political dynamics. The subjects play dual roles as private individuals and (sometimes reluctant) public leaders. Power may be relative, but the mayor of a town of 200 has much in common with the President of the United States. We see ourselves reflected (either positively or negatively) in our leaders, exemplifying both the highest ideals and lowest depths of the human spirit. Our reactions to them help define our perceptions of our own place in society, as insiders or outsiders, haves or have-nots
This work examines issues of fear, safety and liberty in post-9/11 America. From 2003 – 2007 I am photographed facilities, equipment and personnel involved in the massive government and private sector efforts to prepare for and respond to terrorist attacks within the nation’s borders. First responders and law enforcement officers train in large-scale simulated environments such as “Disaster City” in Texas and “Terror Town”, an abandoned mining community in New Mexico purchased with funds from the Department of Homeland Security. Training scenarios, by necessity, involve simulated environments and threats. This blurring of fiction and truth mirrors the difficulty we have discerning between legitimate safety concerns and hyped-up fear.
Shambroom photographs the U.S. Strategic Petroleum Reserve (SPR) – emphasising the way that this is hidden – as ‘critical assets’ public attention is discouraged although access is not illegal. The Department of Energy agreed to let him photograph from outside the sites without hindrance and allowed me to visit inside one site, but only after lengthy negotiations.
How does one photograph something that can’t be seen? My approach was to work from a distance to incorporate the land and water over the storage caverns, and include lots of sky. I took inspiration from 17th century Dutch landscape paintings, whose fluffy clouds and bucolic countryside spoke of that nation’s prosperity. For a while back in the twentieth century the United States enjoyed similar prosperity, with a seemingly limitless supply of petroleum to power industry and automobiles. The oil supply was truly “out of sight, out of mind”.
Today it is very much on our minds. The hundreds of millions of barrels of oil beneath these idyllic landscapes offer a very thin veneer of protection to our economy and way of life. By government estimates, the Strategic Petroleum Reserve could replace foreign oil imports for 59 days. Then the tap would be empty.
“Lost” is a series of photographs derived from missing pet posters placed by owners in public places. These images have been degraded by environmental factors or printer malfunctions, resulting in serendipitous and unexpected color and texture. The additional partial loss (of the image) mirrors the ambiguous loss of a beloved family pet. The incorporation of short selections of text from the posters introduces unintentional humor and beauty in the form of found poetry. The words and images combine to transcend the particular family dramas represented in each image, and address more universal themes of loss and uncertainty.
