Zemni Photography Blog

Photography projects, inspiration and research by Linda Mayoux

Simon Roberts

Tag: British

  • Simon Roberts

  • Gilpin’s Theory of the Picturesque

    Gilpin’s Essay on Prints (1768) defined picturesque as “a term expressive of that peculiar kind of beauty, which is agreeable in a picture” (p. xii).  Gilpin began to expound his “principles of picturesque beauty”, based largely on his knowledge of landscape painting. During the late 1760s and 1770s Gilpin travelled extensively in the summer holidays and applied these principles to the landscapes he saw, committing his thoughts and spontaneous sketches to notebooks. William Gilpin’s work was a direct challenge to the ideology of the well established Grand Tour, showing how an exploration of rural Britain could compete with classically oriented tours of the Continent. The irregular, anti-classical, ruins became sought after sights.

    Gilpin’s views were articulated particularly in his guide to Observations on the River Wye 1770:

    “We travel for various purposes – to explore the culture of soils, to view the curiosities of art, to survey the beauties of nature, and to learn the manners of men, their different politics, and modes of life. The following little work proposes a new object of pursuit; that of examining the face of the country by the rules of picturesque beauty; opening the sources of those pleasures which are derived from the comparison.”introduction (Gilpin, [1782] 2005, p.17)

    While Gilpin allowed that nature was good at producing textures and colours, it was rarely capable of creating the perfect composition. Some extra help from the artist, perhaps in the form of a carefully placed tree, was usually required.

    ‘Nature is always great in design; but unequal in composition…Nature gives us the material of landscape: woods, rivers, trees, lakes, ground, and mountains; but leaves us to work them up into pictures, as our fancy leads…I am so attached to my picturesque rules, that if nature gets it wrong, I cannot help putting her right…the picture is not so much the ultimate end, as it is the medium, through which the ravishing scenes of nature are excited in the imagination.’

    Gilpin’s work on watercolour technique emphasised both texture and composition were important in a “correctly picturesque” scene:

    • The texture should be “rough”, “intricate”, “varied”, or “broken”, without obvious straight lines.
    • The composition should work as a unified whole, incorporating several elements: a dark “foreground” with a “front screen” or “side screens”, a brighter middle “distance”, and at least one further, less distinctly depicted, “distance”.
    • A ruined abbey or castle would add “consequence”.
    • A low viewpoint, which tended to emphasise the “sublime”, was always preferable to a prospect from on high.

    In contrast to other contemporary travel writers, such as Thomas Pennant, Gilpin included little history, and few facts or anecdotes. He described ways that the scenes could be improved upon, according to his vision of picturesque beauty. He directed readers to the specific spots he believed would yield the most picturesque vantage point of a given location.

    Although he came in for criticism and satire eg in Jane Austen, Gilpin’s views were very influential in painting and related media, and particularly  garden design, encouraging landscape architects to introduce more organic shapes to views and structures such as follies and grottos. Others, most notably Richard Payne Knight, Uvedale Price (1794  An Essay on the Picturesque as Compared with the Sublime and Beautiful) and Thomas Johnes, developed Gilpin’s ideas into more comprehensive theories of the picturesque and apply these more generally to landscape design and architecture.

    Improved road communications and travel restrictions on continental Europe saw an explosion of British domestic tourism in the 1780s and 1790s. Many of these picturesque tourists were intent on sketching, or at least discussing what they saw in terms of landscape painting. Some sketched freehand the scenes Gilpin described, and others employed the camera lucida – the precursor to the compact camera – as an aid to responding visually to Gilpin’s picturesque descriptions.  Gilpin’s works were the ideal companions for this new generation of travellers; they were written specifically for that market and never intended as comprehensive travel guides.

    Gilpin asked: “shall we suppose it a greater pleasure to the sportsman to pursue a trivial animal, than it is to the man of taste to pursue the beauties of nature?”. The little brown ‘viewpoints’ icons on Ordnance Survey maps are a legacy of Gilpin.

  • Roger Fenton

    Roger Fenton (28 March 1819 – 8 August 1869) was a pioneering British photographer, one of the first war photographers.

    Roger Fenton was born in Crimble Hall, then within the parish of Bury, Lancashire, on 28 March 1819. His grandfather was a wealthy cotton manufacturer and banker, his father a banker and Member of Parliament. Fenton was the fourth of seven children by his father’s first marriage. His father had 10 more children by his second wife.

    In 1838 Fenton went to University College London where he graduated in 1840 with a “first class” Bachelor of Arts degree, having studied English, mathematics, Greek and Latin. In 1841, he began to study law at University College, evidently sporadically as he did not qualify as a solicitor until 1847, in part because he had become interested in studying to be a painter. Fenton visited the Great Exhibition in Hyde Park in London in 1851 and was impressed by the photography on display there. He then visited Paris to learn the waxed paper calotype process, most likely from William Fox Henry Talbot, its inventor. By 1852 he had photographs exhibited in England, and travelled to Kiev, Moscow and St. Petersburg making calotypes there, and photographed views and architecture around Britain. His published call for the setting up of a photographic society was answered with its establishment in 1853; the Photographic Society, with Fenton as founder and first Secretary, later became the Royal Photographic Society under the patronage of Prince Albert.

    In 1855 Fenton was sent to the Crimean War as the first official war photographer. He had the endorsement of the Duke of Newcastle, secretary of state for war, and the patronage of Queen Victoria and Prince Albert. The resulting photographs may have been intended to offset the general aversion of the British people to an unpopular war and to counteract the occasionally critical reporting of correspondent William Howard Russell of The Times. The photographs were to be converted into woodblocks and published in the less critical Illustrated London News. Fenton took Marcus Sparling as his photographic assistant, a servant and a large van of equipment. Due to the size and cumbersome nature of his photographic equipment, Fenton was limited in his choice of motifs. Because the photographic material of his time needed long exposures, he was only able to produce pictures of unmoving objects, mostly posed pictures; he avoided making pictures of dead, injured or mutilated soldiers.

    Fenton also photographed the landscape, including an area near to where the Light Brigade—made famous in Tennyson’s “Charge of the Light Brigade”—was ambushed. His Versions of Valley of the Shadow of Death, with and without cannonballs  is a seminal image in war photography but also a controversial one because the two versions that exist show that Fenton repositioned the cannon balls in the second version to make the image more compelling. In letters home soldiers had called the original valley “The Valley of Death”, and Tennyson’s poem used the same phrase, so when in September 1855 Thomas Agnew put the picture on show, as one of a series of eleven collectively titled Panorama of the Plateau of Sebastopol in Eleven Parts in a London exhibition, he took the troops’—and Tennyson’s—epithet, expanded it as The Valley of the Shadow of Death with its deliberate evocation of Psalm 23, and assigned it to the piece; it is not the location of the famous charge, which took place in a long, broad valley several miles to the south-east. In 2007 film-maker Errol Morris went to Sevastopol to identify the site of this “first iconic photograph of war”. He identified the small valley, shown on a later map as “The Valley of the Shadow of Death”, as the place where Fenton had taken his photograph. Two pictures were taken of this area, one with several cannonballs on the road, the other with an empty road. Opinions differ concerning which one was taken first. Morris concludes that the photo without the cannonballs was taken first, but he remains uncertain about why balls were moved onto the road in the second picture—perhaps, he notes, Fenton deliberately placed them there to enhance the image. The alternative is that soldiers were gathering up cannonballs for reuse and they threw down balls higher up the hill onto the road and ditch for collection later. Other art historians, such as Nigel Spivey of Cambridge University, identify the images as from the nearby Woronzoff Road. This is the location accepted by the local tour guides.

    Despite high temperatures, breaking several ribs, and suffering from cholera, in all Fenton managed to make over 350 usable large format negatives. An exhibition of 312 prints was soon on show in London, in the gallery of publisher Thomas Agnew. Sales were not as good as expected, possibly because the war had ended.

    In 1858 Fenton made studio genre studies based on romantically imaginative ideas of Muslim life, such as Seated Odalisque, using friends and models who were not always convincing in their roles.

    Although well known for his Crimean War photography, his photographic career lasted little more than a decade, and in 1862 he abandoned the profession entirely, selling his equipment and becoming almost forgotten by the time of his death seven years later. He was later formally recognised by art historians for his pioneering work and artistic endeavour. In recognition of the importance of his photography, Fenton’s photos of the Crimean war were included in the Life collection, 100 Photos that Changed the World.

     

     

     

     

     

     

     

  • Fay Godwin

    Fay Godwin (17 February 1931 – 27 May 2005) was a British photographer known for her black-and-white landscapes of the British countryside and coast. Official website British Library archive:  including approximately 11,000 exhibition prints, the entire contents of her studio, and correspondence with some of her subjects. Google images  detailed overview of her work from her books still to be done

    Landscape

      Rebecca the Lurcher (1973) The Oldest Road: An Exploration of the Ridgeway (1975), co-authored with J.R.L. Anderson—working mainly in the landscape tradition she aimed to communicate the sense of ecological crisis present in late 1970s and 1980s England. Remains of Elmet: A Pennine Sequence (1979, with Ted Hughes). Hughes called the 1994 Elmet the “definitive” edition. Godwin also said, in a 2001 interview, that this was the book she would like to be most remembered for. Land (1985, with John Fowles and designed by Ken Garland) described by The Guardian art critic Ian Jeffrey  the “book for which she will be most remembered”. What sets Land apart is the care that Fay gave to the combining and sequencing of its pictures. Working with contact prints on a board, she put together a picture of Britain as ancient terrain—stony, windswept and generally worn down by the elements….[a work] in the neo-romantic tradition…[that] gives an oddly desolate account of Britain, as if reporting on a long abandoned country.  A retrospective book, Landmarks, was published by Dewi Lewis in 2002. Glassworks & Secret Lives (1999) She also began taking close-ups of natural forms. A major exhibition of that work was toured by Warwick Arts Centre from 1995 to 1997  Glassworks & Secret Lives (ISBN 0953454517) is Godwin’s self-published  small book of that work  which was distributed from a small local bookshop in her adopted hometown of Hastings in East Sussex. Our Forbidden Land
     Portraiture
    Through her husband, Godwin was introduced to the London literary scene. She produced portraits of dozens of well-known writers, photographing almost every significant literary figure in 1970s and 1980s England, as well as numerous visiting foreign authors. Her subjects, typically photographed in the sitters’ own homes, included Kingsley Amis, Philip Larkin, Saul Bellow, Angela Carter, Margaret Drabble, Günter Grass, Ted Hughes, Clive James, Philip Larkin, Doris Lessing, Edna O’Brien, Anthony Powell, Salman Rushdie, Jean Rhys, and Tom Stoppard.
    Life
    1931 Born Berlin, Germany, father a British diplomat, mother an American artist, Stella MacLean. Educated at various schools all over the world. 1958 Settled down to live in London. 1961 married publisher Tony Godwin; the couple had two sons, Jeremy and Nicholas.   1966 Became interested in photography through photographing her young children. No training. “ My way into photography was through family snaps in the mid-1960s. I had no formal training, but after the snaps came portraits, reportage, and finally, through my love of walking, landscape photography, all in black and white. A Fellowship with the National Museum of Photography in Bradford led to urban landscape in colour, and very personal close-up work in colour has followed. ” —Fay Godwin, ca. 2000,   1975 Publication of first co-author book, The Oldest Road, with writer J.R.L. Anderson. Exhibitions from the series toured nationally. 1978 Recipient of major award from Arts Council of Great Britain to continue landscape work in British Isles, much of which is included in Land. 1984 Start of British Councils overseas tour of Landscape Photographs. 1985 Publication of Land. Major exhibition of Land at the Serpentine Gallery, London. 1986 South Bank Show their first full-length documentary to feature a photographer. 1986/7 Fellow at the National Museum of Photography, Film & Television, Bradford. 1987/90 President of the Ramblers’ Association, UK. Then life vice president. “long-running right-to-roam campaign was turned up to the full-strength pressure which ultimately resulted in the access provisions enshrined in the Countryside and Rights of Way Act 2000 and the Land Reform (Scotland) Act 2003.” 1990 Awarded Honorary Fellowship of the Royal Photographic Society. 1990 six week lecture and workshop tour of New Zealand. In the 1990s she was offered a Fellowship at the National Museum of Photography, Film and Television (now the National Media Museum) in Bradford, which pushed her work in the direction of colour and urban documentary.   Major retrospective at the Barbican Centre in London 2001, with accompanying publication, Landmarks. Honorary Doctotorate of Arts at De Montfort University, 2002. Godwin was less active in her final years; in a December 2004 interview for Practical Photography, she blamed “the NHS. They ruined my life by using some drugs with adverse affects that wrecked my heart. The result is that I haven’t the energy to walk very far.”   Died, May 2005 aged 74. No Man’s Land – Fay Godwin’s last interview, from ePHOTOzine.com   Fay Godwin is a familiar name in British landscape photography, celebrated for her critical approach to the landscape genre (see Part Three) and for being one of the most successful female photographers of the twentieth century. Like Pollard, Godwin had – albeit in a very different way – a strained relationship with the British landscape. Whilst she was clearly quite at home trekking around the more remote parts of the countryside (e.g. the Lake District, Forest of Dean), throughout the 1970s and 80s Godwin became increasingly concerned with the degree to which access to the land was becoming restricted. She allied herself with the Ramblers Association, becoming president in 1987. Fences, wire and cautionary signposts (some polite and others less so) are familiar motifs within Godwin’s photographs. Her image Stonehenge Summer Solstice (1988), in which the stones are obscured by barbed wire more typical of a military base than a heritage site, is a visual expression of the frustration she felt at being unable to gain access to the site to make a more considered set of images than a few snapshots (see Taylor, 1994, pp.276–83). Like John Davies and others, Godwin paid careful attention to light conditions and ordered her compositions along traditional, pictorial conventions, which is one of the reasons why her photographs have remained so appealing. This stealth tactic allows the viewer to be taken in by the aesthetics of the image; once the viewer is engaged, Godwin is able to pose more challenging questions about the landscape. Listen to Fay Godwin on BBC Radio 4’s Desert Island Discs in 2002. ———————————————

    !! to update with my own detailed thoughts on Land, The Edge of the Land and Our Forbidden Land as I critique my own work in Assignment 5.

    Publications

    Fay Godwin (17 February 1931 – 27 May 2005) was a British photographer known for her black-and-white landscapes of the British countryside and coast. Her approach was very intuitive and felt that images where she had thought too deeply about composition and meaning had less ‘visceral’ power as a response to what she was seeing.

    She was self-taught and her obsession with photography started with family photos and producing photo albums for neighbours. produced portraits and documentary work of factory workers. Much of the emotional charge of her images she attributes to difficulties in her personal life: traumatic marriage break-up, cancer and struggles to support her children that led her to throw herself into her work. She produced portraits of writers and also documentary work on factory workers. But it is for her landscape photography that she is best known.

    Justin Jones overview of her work in the context of her life and politics . Discusses many of her iconic photographs. And what he sees as some of the gender dimensions of her work – though I feel some of these distinctions may be a bit exaggerated and not sure how far Fay herself would see her work in this way.

    Landscape photography and activism

    She was a very vocal critic of the ‘picturesque’ and her photographs aim to capture landscapes as they really are with all their historical, social and political complexity.

    “I am wary of picturesque pictures. I get satiated with looking at postcards in local newsagents and at the picture books that are on sale, many of which don’t bear any relation to my own experience of the place… The problem for me about these picturesque pictures, which proliferate all over the place, is that they are a very soft warm blanket of sentiment, which covers everybody’s idea about the countryside… It idealises the country in a very unreal way.”
    (Fay Godwin 1986 South Bank Show Produced and directed by Hilary Chadwick, London Weekend Television quoted Alexander 2013 p84.)

    Comprehensive Melvin Bragg overview of her life and work from old TV programme. Discusses Godwin’s landscape photography in the context of conventions and innovation in landscape art and critique of ‘picturesque’. Includes many interviews with Fay herself on her responses to landscape and approaches to photography.

    She combined her landscape photography with environmental activism against the ravages of 1980s Thatcherism and as President of the Ramblers’ Association.

    https://youtu.be/XqwOpkOkuzE
    Mavis Nicholson interviews Fay Godwin on the ‘In with Mavis’ program from 1991. She talks a lot about her photography in the context of her environmental activism, particularly destruction of landscapes because of building of the Channel Tunnel.
    Selection of prints from the 25th anniversary of Fay Godwin’s seminal exhibition and book Land from the original exhibition. https://www.scienceandmediamuseum.org…
    Peter Cattrell worked as Fay Godwin’s printer. Interesting discussion of printing choices he made. And discussion of her last experiments placing objects on photographic plates as experiments. Also some interesting insights into her personality -as well as poignancy of her fragility, illnesses and death.
    • Rebecca the Lurcher. 1973
    • The Oldest Road: An Exploration of the Ridgeway. 1975. With J.R.L. Anderson.
    • Remains of Elmet. Rainbow Press, 1979. With poems by Ted Hughes.
      • Remains of Elmet. Faber and Faber, 1979. ISBN 9780571278763.
      • Elmet. Faber and Faber, 1994. With new additional poems and photographs.
      • Remains of Elmet. Faber and Faber, 2011. ISBN 9780571278763.
    • The Saxon Shore Way. Hutchinson (publisher), 1983. With Alan Sillitoe. ISBN 0091514606.
    • Land. Heinemann, 1985. With John Fowles. ISBN 0434303054.
    • !!Edge of the Land
    • Glassworks & Secret Lives. 1999. ISBN 0953454517.
    • Landmarks. Stockport: Dewi Lewis, 2002. ISBN 1-899235-73-6. With an introduced by Simon Armitage and an essay by Roger Taylor.

  • Peter Henry Emerson

    As I stood admiring just before sunrise, the reed-tops bending under their beautiful crystal heads, rooks came flying from a wood near by, and a vast flock of peewits darkened the sky. As the yellow sun arose in frosty splendour mists began to rise on the river, and there followed a brief spell of magic beauty ere the thickening mists began to bury everything as they blew in fitful gusts from the river. in On English Lagoons (1893)

    Do not put off doing a coveted picture until another year, for next year the scene will look very different. You will never be able twice to get exactly the same thing.  1889

     

     Blackshore, River Blythe, Suffolkfrom Emerson’s illustrated book ‘Pictures of East Anglian Life’, 1888

     

     

     

    “At Plough, The End of the Furrow”, from Emerson’s photographic album ‘Pictures From Life in Field And Fen,’, 1887

     

     

     

     

    Confessions from Emerson’s book ‘Pictures From Life in Field And Fen’, 1887

     

     

     

    Peter Henry Emerson (13 May 1856 – 12 May 1936) was a British writer and photographer. Emerson was intelligent, well-educated and wealthy with a facility for clearly articulating his many strongly held opinions. His photographs are early examples of promoting photography as an art form. He is known for taking photographs that displayed natural settings and for his disputes with the photographic establishment about the purpose and meaning of photography.

    Life

    Emerson was born on La Palma Estate, a sugar plantation near Encrucijada, Cuba[1] belonging to his American father, Henry Ezekiel Emerson and British mother, Jane, née Harris Billing. He was a distant relative of Samuel Morseand Ralph Waldo Emerson. He spent his early years in Cuba on his father’s estate.

    During the American Civil War he spent some time at Wilmington, Delaware, but moved to England in 1869, after the death of his father.

    He was schooled at Cranleigh School where he was a noted scholar and athlete. He subsequently attended King’s College London, before switching to Clare College, Cambridge in 1879 where he earned his medical degree in 1885.

    In 1881 he married Miss Edith Amy Ainsworth and wrote his first book while on his honeymoon.The couple eventually had five children.

    He bought his first camera in 1881 or 1882 to be used as a tool on bird-watching trips with his friend, the ornithologist A. T. Evans. In 1885 he was involved in the formation of the Camera Club of London, and the following year he was elected to the Council of the Photographic Society and abandoned his career as a surgeon to become a photographer and writer. As well as his particular attraction to nature he was also interested in billiards, rowing and meteorology.

    After the publication of Marsh Leaves in 1895, generally considered to be his best work, Emerson published no further photographs, though he continued writing and publishing books, both works of fiction and on such varied subjects as genealogy and billiards. In 1924, he started writing a history of artistic photography and completed the manuscript just before his death in Falmouth, Cornwall on 12 May 1936.

    In 1979 he was inducted into the International Photography Hall of Fame.

    Photography as art

    Emerson’s passionate belief was that photography was an art and not a mechanical reproduction. In 1889 he published a controversial and influential book Naturalistic Photography for Students of the Art, in which he explained his philosophy of art and straightforward photography. The book was described by one writer as “the bombshell dropped at the tea party” because of the case it made that truthful and realistic photographs would replace contrived photography. This was a direct attack on the popular tradition of combining many photographs to produce one image that had been pioneered by O. G. Reijlander and Henry Peach Robinson in the 1850s. Emerson denounced this technique as false and claimed that photography should be seen as a genre of its own, not one that seeks to imitate other art forms. All Emerson’s own pictures were taken in a single shot and without retouching, which was another form of manipulation that he strongly disagreed with, calling it “the process by which a good, bad, or indifferent photograph is converted into a bad drawing or painting”.

    Emerson also believed that the photograph should be a true representation of that which the eye saw. He vehemently pursued this argument about the nature of seeing and its representation in photography, to the discomfort of the photographic establishment.

    Initially influenced by naturalistic French painting, he argued for similarly “naturalistic” photography and took photographs in sharp focus to record country life as clearly as possible. His first album of photographs, published in 1886, was entitled Life and Landscape on the Norfolk Broads, and it consisted of 40 platinum prints that were informed by these ideas. See You Tube video of the photos

    Before long, however, he became dissatisfied with rendering everything in sharp focus, considering that the undiscriminating emphasis it gave to all objects was unlike the way the human eye saw the world. He then experimented with soft focus. Following contemporary optical theories, he produced photographs with one area of sharp focus while the remainder was unsharp. But he was unhappy with the results that this gave too, experiencing difficulty with accurately recreating the depth and atmosphere which he saw as necessary to capture nature with precision.

    Despite his misgivings, he took many photographs of landscapes and rural life in the East Anglian fenlands and published seven further books of his photography through the next ten years. In the last two of these volumes, On English Lagoons (1893) and Marsh Leaves (1895), Emerson printed the photographs himself using photogravure, after having bad experiences with commercial printers.

    His main photography books are:

    In the end Emerson found that his defence of photography as art failed, and he had to allow that photography was probably a form of mechanical reproduction. The pictures the Robinson school produced may have been “mechanical”, but Emerson’s may still be considered artistic, since they were not faithful reproductions of a scene but rather having depth as a result of his one-plane-sharp theory. When he lost the argument over the artistic nature of photography, Emerson did not publicise his photographic work but still continued to take photographs.

  • Justin Partyka

    website

    Summer Days in the Stour Valley

    Wander the path of a winding river and it will take you deeply into the experience of landscape. Through the summer days I walked the footpaths, fields, meadows and farm tracks of this bucolic river valley. The Stour Valley remains a timeless landscape that continues to be rooted to its past. In places it has remained relatively unchanged for centuries by escaping the impact of industrial agriculture. Of course, this is “Constable Country:” the heart of English landscape art. People come to this part of East Anglia to literally step into the scenes of Constable’s paintings, but I set out to find my own way of seeing the Stour Valley. I discovered it can be a place of wonderful afternoon light and this inspired the photographs I made. These photographs largely reject the celebrated grand vistas of the Stour Valley and instead offer an alternative way of looking at this landscape. They bring attention to the particular, the peculiar, and the poetic – highlighting the hidden places and scenes that are so often overlooked. But as I worked, the spirit of Constable was always there, lingering behind me in the fields.

    [These photographs were made during the summer months of 2012-2013.]

    Some Country

    “When we walk, we naturally go to the fields and woods….”
    (Henry David Thoreau, ‘Walking,’ 1862)

    Some Country continues my commitment to photographing rural East Anglia. Following the decade long work photographing the agrarian farmers of the region (Field Work), this new ongoing series explores the contemporary rural agricultural landscape of Norfolk and Suffolk. Moving beyond the farmer’s connection to the landscape, Some Country is reveals my own connection to rural East Anglia and includes photographs from the same fields and farm tracks that I explored during childhood. Once again, these photographs show my fascination with how man shapes the landscape, but they are also photographs about memory, personal experience, and how a prolonged connection to the landscape around us, makes us and shapes us.

    Some Trees

    As I have wandered the East Anglian landscape making the photographs for Some Country occasionally I have encountered trees that are so particular in their diginity and presence in the landscape that they suggest something beyond the country and become themselves the subject of a photograph.

    Fieldwork

    Gallery

    One of England’s most rural and agricultural regions, East Anglia is a place with a long history of people working the land. Here the Romans grew their wheat and barley, and a culture of family owned agrarian farms developed and flourished, continuing an agricultural tradition with a lineage extending back to the region’s peasant farmers of the early Middle Ages. But during the last 50 years things have changed. Most of the small farms are now gone.

    These photographs are from the East Anglian counties of Norfolk and Suffolk. They tell the story of those that remain – the stoical small-time farmers who continue to work the fields because it is all they know. They are the forgotten people of the flatlands, whose identity is intimately shaped by the landscape that surrounds them. Theirs is a way of life that is deeply rooted in the past. Traditional methods and knowledge are still very much depended upon. How best to plough, sow, hoe, and harvest a field to reap the best from it. The detailed histories and biographies of the local landscape. Farmers who have come and gone, from what direction the fox will come to steal a chicken, and who planted a particular oak tree and when. The old ways continue to work, so there is no need to change.

    For ten years Justin Partyka has been photographing throughout the East Anglian counties of Norfolk and Suffolk, exploring a world of rabbit catchers, reed cutters, and the region’s small-scale agrarian farmers. He calls them “the forgotten people of the flatlands,” who have an intimate relationship with the landscape that surrounds them. It is a way of life that is deeply rooted to the past and its traditional methods and knowledge. These photographs tell the story of these farmers and the fields they work, and clearly illustrate Partyka’s dedicated immersion into their world. His painterly use of colour and the unique qualities of the East Anglian light beautifully captures this timeless way of rural life.

    Field Work: Photographs from East Anglia is published in a limited edition of 100 signed and numbered books. Each book comes with a specially embossed slipcase and a 10 x 12

    Black Fen

    Black fen they call it round here. Black — for the peaty soil; black — for the mood of the area, for its history and for its future.
    — Mary Chamberlain, Fenwomen, 1975

    Black Fen is an ongoing series of photographs exploring the mysterious flatlands of the Fens. To drive across this landscape feels like crossing a great sea. The road undulates from the ever-shifting land, tossing the car like a small boat. Occasionally an unpaved drove branches off providing access to a house, farm buildings or fields deep in the middle of the fen. The presence of water is constant. A complex network of dykes and drains criss-crosses the fields, the murky waters rising and falling as the fenland locks and pumping stations work to prevent the water from taking back the land. All around is an abundance of crops which fight for space with an encroaching wildness of weeds and bushes that grow thick and fast out of the fertile earth. Once a place of swamps and marshes, this landscape exists because of the pioneering work of Cornelius Vermuyden and his fellow Dutch engineers, who in 1626 began draining the fens with the support of King Charles I. Today covering an area of almost 1,500 square miles in Eastern England, the Fens are one of the world’s largest areas of reclaimed land.

    Fen Women

    Fenwomen by Mary Chamberlain is a classic work of oral history. It was the first book by the feminist publisher Virago Press in 1975. Fenwomen is a unique documentary of women’s lives in the village of Isleham in the Cambridgeshire Fens. It tells the story of “women as labourers and labourers’ wives, whose daily toil for the survival of themselves and their families had never been acknowledged, much less lauded.”

    This new edition of the book by Full Circle Editions features 23 new photographs by Justin Partyka specially commissioned for this publication. Taken in and around Isleham during 2010, these photographs present a portrait of the village over thirty years since the oral history was originally collected. Much has changed in the village, but as these photographs reveal, Isleham’s strong sense of place is still intimately shaped by the mysterious flat fenlands that surround it.

    Saskatchewan

    Covering an area of 251, 700 square miles, the province of Saskatchewan is almost three times the size of Great Britain, yet it has a population of only 1, 010, 146. For such a big place, the rest of the world seems to know very little about Saskatchewan, if anything at all. Even in Canada, the majority of Canadians asked about Saskatchewan have never been there and have no desire to go. Those that have driven through the province say that, “there is nothing there, just endless wheat fields.”
    Saskatchewan is the place you pass through to get somewhere else. But hidden amongst the wheat fields is a rich and diverse, deeply traditional prairie culture. It is an eclectic mix of Hutterite colonies, Indian reservations, stock car racing, and cowboys; towns and cities which rise out of the landscape with their seductive names like Moose Jaw, Big Beaver, and Buffalo Gap, along with the main industry of grain farming.
    In 2005 Saskatchewan celebrated its centennial year. But as the pioneering spirit of the province’s founders is remembered, rural life is experiencing a major decline. The many abandoned farms which scar the landscape are a testimony to this. Although Saskatchewan is still predominately agricultural, today seventy percent of the population live in towns and cities. Many years of poor grain prices, along with the dominance of corporate agribusiness are destroying the cultural landscape of the province, where 20,000 small farms have closed since 1986 alone. As DeNeen Brown highlights in a story in the Washington Post (Oct 25, 2003): ‘Towns throughout Canada’s prairies are dying slow deaths. All along the highways of Saskatchewan abandoned buildings lean against the prairie wind, which blows through the cracked windows of houses deserted by the families who traded them for a few thousand dollars or for the cars they drove away.’

    However, the people that remain and call Saskatchewan home express a deep passion for and understanding of prairie life: an acceptance of the endless space and the loneliness it brings, but also the importance of community in a world of rural isolation. And underlying it all is a deep sense of place–an intimate relationship with the inescapable open landscape which surrounds everything and everyone.

    [This project has developed into a collaboration with the Saskatchewan writer Ken Mitchell, taking the form of an image and word performance and a future book. In 2015 – 2016 Justin will be returning to Saskatchewan to make new photographs.]

  • Richard Long

    Long, in particular, has sought to distance his practice from the epic scale of works by Smithson and Michael Heizer. Long branded these kinds of works negatively as ‘capitalist art’, because of the way they absorbed the land and because of the financial resources necessary for their production (Andrews, 1999, p. 215).

    Long espoused a less interventionist approach to making land art, as well as simpler, less obtrusive sculptures that have a minimal impact upon the landscape. In addition to the sculptures they produced and documented with photography, Fulton and Long have focused on the meditative process of walking, and conceive of the act of walking as an art form in itself. The outcomes of this activity may be a combination of photographs and notes of objects and events observed, and perhaps also a sculptural aspect using materials from the walk. River Avon Mud Circle (2011) is one such example of this approach.

    A talk by Clarrie Wallis, curator of Richard Long’s show Heaven and Earth, Tate Britain 2009:
    http://www.tate.org.uk/context-comment/audio/richard-long-curators-talk
    Sean O’Hagan’s preview of Heaven and Earth:
    http://www.guardian.co.uk/artanddesign/2009/may/10/art-richard-long

  • Liz Nicol

    In the Rubber Band Project (1997), Liz Nicol collaborated with her young son to make a body of work around the streets close to their home. Nicol’s son noticed and started collecting the rubber bands discarded by postmen on their deliveries. The pair began to set aside the bands collected on each day of the school run over a period of a year. Nicol then recorded the bands using the cyanotype process. This is one of the earliest and simplest photographic printing techniques and is particularly associated with the botanical contact prints of Anna Atkins (1799–1871). [Atkins’s prints were compiled in Photographs of British Algae: Cyanotype Impressions (1843), considered to be the first book to be illustrated with photographs.] As Nicol describes:“The ‘cyanotypes’, are like architectural drawings and blank blue monitor screens. They are part of a map. The prints are a tracing not just literallyof the rubber band, but an imprint of an event, like islands in the sea…The cyanotypes… are a tracing of the rubber bands that we found and a mapping of the walk.”

    See a video of Nicol demonstrating the cyanotype process:
    http://www.liznicol.co.uk/More-Cyanotypes

    Source Jesse Alexander 2013 pp 67-68

  • John Thomson

    edited from Wikipedia article

    Google images

    John Thomson (14 June 1837 – 29 September 1921) was a pioneering Scottish photographer, geographer and traveller. He was an accomplished photographer in many areas: landscapes, portraiture, street-photography, architectural photography. He was one of the first photographers to travel to the Far East, documenting the people, landscapes and artifacts of eastern cultures for his Victorian audience.  He was however more concerned with the socio-economic situation of the people whose land he visited than landscape as a subject in  itself (Jeffrey, 1981, p. 64).

    On his return home, his pioneering work documenting the social conditions of the street  is regarded as a classic instance of social documentary which laid the foundations for photojournalism.  He went on to become a portrait photographer of High Society in Mayfair, gaining the Royal Warrant in 1881. His publishing activities mark him out as an innovator in combining photography with the printed word.

    The son of William Thomson, a tobacco spinner and retail trader, and his wife Isabella, Thomson was born the eighth of nine children in Edinburgh.  After his schooling in the early 1850s, he was apprenticed to a local optical and scientific instrument manufacturer, thought to be James Mackay Bryson. During this time, Thomson learned the principles of photography and completed his apprenticeship around 1858. In 1861 he became a member of the Royal Scottish Society of Arts.

    South East Asia 1862-1872: Singapore, Malaya, Sumatra, Siam, Cambodia and China

    Singapore

    In April 1862, Thomson left Edinburgh for Singapore to join his older brother William, a watchmaker and photographer, beginning a ten-year period spent travelling around the Far East. Initially, he established a joint business with William to manufacture marine chronometers and optical and nautical instruments. He also established a photographic studio in Singapore, taking portraits of European merchants, and he developed an interest in local peoples and places. He travelled extensively throughout the mainland territories of Malaya and the island of Sumatra, exploring the villages and photographing the native peoples and their activities.

    Siam and Cambodia

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    After visiting Ceylon and India from October to November 1864 to document the destruction caused by a recent cyclone, Thomson sold his Singapore studio and moved to Siam. After arrival in Bangkok in September 1865, Thomson undertook a series of photographs of the King of Siam and other senior members of the royal court and government.

     Prea Sat Ling Poun, Angkor Wat, 1865.

    Inspired by Henri Mouhot’s account of the rediscovery of the ancient cities of Angkor in the Cambodian jungle, Thomson embarked on what would become the first of his major photographic expeditions. He set off in January 1866 with his translator H. G. Kennedy, a British Consular official in Bangkok, who saved Thomson’s life when he contracted jungle fever en route. The pair spent two weeks at Angkor, where Thomson extensively documented the vast site, producing some of the earliest photographs of what is today a UNESCO World Heritage Site.

    Thomson then moved on to Phnom Penh and took photographs of the King of Cambodia and other members of the Cambodian Royal Family, before travelling on to Saigon. From there he stayed in Bangkok briefly, before returning to Britain in May or June in 1866.

    While back home, Thomson lectured extensively to the British Association and published his photographs of Siam and Cambodia. He became a member of the Royal Ethnological Society of London and was elected a Fellow of the Royal Geographical Society in 1866, and published his first book, The Antiquities of Cambodia, in early 1867.

    There have however been accusations of plagiarism. In 2001 Phiphat Phongraphiphon, a Thai independent researcher in historical photography, published claims that Thomson plagiarised works by Thai court photographer Khun Sunthornsathitsalak (Christian name: Francis Chit) and published them as his own. Evidence to Phiphat’s claims include an analysis of a photograph in which the temple Wat Rajapradit, which was built before Thomson arrived in Bangkok, is missing.

    Travels in China 1868-1872

    Island Pagoda, about 1871, from the album, Foochow and the River Min

     

     

    Images from Travels in China

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    After a year in Britain, Thomson again felt the desire to return to the Far East. He returned to Singapore in July 1867, before moving to Saigon for three months and finally settling in Hong Kong in 1868. He established a studio in the Commercial Bank building, and spent the next four years photographing the people of China and recording the diversity of Chinese culture.

    Thomson travelled extensively throughout China, from the southern trading ports of Hong Kong and Canton to the cities of Peking and Shanghai, to the Great Wall in the north, and deep into central China. From 1870 to 1871 he visited the Fukien region, travelling up the Min River by boat with the American Protestant missionary Reverend Justus Doolittle, and then visited Amoy and Swatow.

    He went on to visit the island of Formosa with the missionary Dr. James Laidlaw Maxwell, landing first in Takao in early April 1871. The pair visited the capital, Taiwanfu, before travelling on to the aboriginal villages on the west plains of the island. After leaving Formosa, Thomson spent the next three months travelling 3,000 miles up the Yangtze River, reaching Hupeh and Szechuan.

    Thomson’s travels in China were often perilous, as he visited remote, almost unpopulated regions far inland. Most of the people he encountered had never seen a Westerner or camera before. His expeditions were also especially challenging because he had to transport his bulky wooden camera, many large, fragile glass plates, and potentially explosive chemicals. He photographed in a wide variety of conditions and often had to improvise because chemicals were difficult to acquire. His subject matter varied enormously: from humble beggars and street people to Mandarins, Princes and senior government officials; from remote monasteries to Imperial Palaces; from simple rural villages to magnificent landscapes.

    Street Life in London

    Images from Street Life in London
    Thomson returned to England in 1872, settling in Brixton, London and, apart from a final photographic journey to Cyprus in 1878, Thomson never left again. Over the coming years he proceeded to lecture and publish, presenting the results of his travels in the Far East. His publications started initially in monthly magazines and were followed by a series of large, lavishly illustrated photographic books. He wrote extensively on photography, contributing many articles to photographic journals such as the British Journal of Photography. He also translated and edited Gaston Tissandier’s 1876 History and Handbook of Photography, which became a standard reference work.
    In London, Thomson renewed his acquaintance with Adolphe Smith, a radical journalist whom he had met at the Royal Geographical Society in 1866. Together they collaborated in producing the monthly magazine, Street Life in London, from 1876 to 1877. The project documented in photographs and text the lives of the street people of London, establishing social documentary photography as an early type of photojournalism. The series of photographs was later published in book form in 1878.

    The Crawlers, London, 1876-1877

     

     

     

     

    He was elected a member of the Photographic Society, later the Royal Photographic Society, on 11 November 1879. With his reputation as an important photographer well established, Thomson opened a portrait studio in Buckingham Palace Road in 1879, later moving it to Mayfair. In 1881 he was appointed photographer to the British Royal Family by Queen Victoria, and his later work concentrated on studio portraiture of the rich and famous of High Society, giving him a comfortable living. From January 1886 he began instructing explorers at the Royal Geographical Society in the use of photography to document their travels.

    After retiring from his commercial studio in 1910, Thomson spent most of his time back in Edinburgh, although he continued to write papers for the Royal Geographical Society on the uses of photography. He died of a heart attack in 1921 at the age of 84. In recognition of his work, one of the peaks of Mount Kenya was named “Point Thomson”.

    A large collection of his glass negatives was donated to the Wellcome Library.  Some of Thomson’s work may be seen at the Royal Geographical Society’s headquarters in London.

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    Selected publications

    • China Through the Lens of John Thomson 1868 -1872, River Books 2010.
    • The antiquities of Cambodia, 1867
    • Views on the North River, 1870.
    • Foochow and the River Min, 1873.
    • Illustrations of China and its people, 1873-1874 [1]
    • Street life in London, 1878
    • Through Cyprus with a camera in the autumn of 1878, 1879
    • Through China with a Camera,[7] 1898

     

  • Willie Doherty

    Willie Doherty (born 1959) is an artist from Northern Ireland, who has mainly worked in photography and video.

    His website images

    Doherty was born in Derry, Northern Ireland, and from 1978 to 1981 studied at Ulster Polytechnic in Belfast. Many of his works deal with The Troubles. As a child he witnessed Bloody Sunday in Derry, and much of his work stems from the knowledge that many photos of the incident did not tell the whole truth. Some of his pieces take images from the media and adapt them to his own ends.

    His works explore the multiple meanings that a single image can have. Some of Doherty’s earliest works are of maps and similar images accompanied by texts in a manner similar to the land art of Richard Long, except that here the text sometimes seems to contradict the image.

    Doherty’s video pieces are often projected in a confined space, giving a sense of claustrophobia. The videos themselves sometimes create a mood that has been compared to film noir.

    Doherty has acknowledged the importance of the Orchard Gallery in Derry as a venue where he could see modern art in his formative years. Doherty was shortlisted for the Turner Prize in 1994 and 2003, and has represented Ireland at the Venice Biennale in 1993, Great Britain at the São Paulo Art Biennial in 2003 and Northern Ireland at the 2007 Venice Biennale. He was a participant in dOCUMENTA