Doherty was born in Derry, Northern Ireland, and from 1978 to 1981 studied at Ulster Polytechnic in Belfast. Many of his works deal with The Troubles. As a child he witnessed Bloody Sunday in Derry, and much of his work stems from the knowledge that many photos of the incident did not tell the whole truth. Some of his pieces take images from the media and adapt them to his own ends.
His works explore the multiple meanings that a single image can have. Some of Doherty’s earliest works are of maps and similar images accompanied by texts in a manner similar to the land art of Richard Long, except that here the text sometimes seems to contradict the image.
Doherty’s video pieces are often projected in a confined space, giving a sense of claustrophobia. The videos themselves sometimes create a mood that has been compared to film noir.
Doherty has acknowledged the importance of the Orchard Gallery in Derry as a venue where he could see modern art in his formative years. Doherty was shortlisted for the Turner Prize in 1994 and 2003, and has represented Ireland at the Venice Biennale in 1993, Great Britain at the São Paulo Art Biennial in 2003 and Northern Ireland at the 2007 Venice Biennale. He was a participant in dOCUMENTA
Paul Seawright is best known for his ‘late photography’ of battle-sites and minefields. He often uses vintage technology and a much older approaches to conflict photography. But rather than reportage, his images are made for museum-going audiences and gallery patrons by people who call themselves ‘artists’.
If it is too explicit it becomes journalistic. If it is too ambiguous, it becomes meaningless…The constriction of meaning is done by the person looking at it. The artist has to leave space for that’
‘Paul Seawright, Voice Our Concern Artist’s Lecture 2010’ is a 40 minute illustrated artists lecture by the artist photographer Paul Seawright given in the Irish Museum of Modern Art (IMMA) in November 2010. Paul talks about the use of photography in conflict situations as often being unreliable and how his work as a photographic artist is a response to this. He presents photographs from the Crimean war and discusses the influence of photographer Paul Graham on his work. He describes the difference between photo journalism and art in the context of artists defining their subjects and in the construction of meaning. He goes on to discuss and present examples of his Sectarian Murder Work series. This Voice Our Concern lecture was a joint project organised by IMMA and Amnesty International Ireland.
17 photographs of desolate roadside lay-bys, ditches and car parks shot at night and lit by what we assume to be streetlights. By day they would probably be ordinary, but at night with the lighting they take on a sinister tone (like images we are used to seeing in detective TV series). ‘Because there is such a division between what we can see and what we cannot see (the fall off of the light does not allow for much penetration into the forest edge) what belongs there (the trees, underbrush and roadside curbs) and what doesn’t belong there (us), these are photographs that place the viewer into the shoes of the vulnerable’ (Paul Seawright’s website)
In 2002 Seawright was commissioned by the Imperial War Museum London to undertake a war art commission in Afghanistan.In spite of the climate in which they were made, have a cool, Becher-like objectivity to them. Tension is created by concealing as much as is revealed in the photographs and their caption. Through unorthodox framing, selective focusing in places, and at times seemingly banal viewpoints, there is a palpable sense of unease in this landscape that is strewn with concealed lethal hazards. For example another image shows recently dug up mines – done by hand because they cannot be identified with mine detectors against the rest of the iron in the land., as well as America’s most wanted outlaw, who would take a further nine years to track down. His photograph of shells in Afghanistan explicitly echoes Fenton’s famous image from the Crimea.
Seawright travelled to major cities in sub-Saharan Africa, exploring communities on the edge of conurbations, both geographically and socially. Comprises varied photographs, some of which are recognisable as landscape pictures, or environmental portraiture. None of the titles of the photographs refer to specific locations or people, which emphasises the indistinct nature and anonymity of these places and their inhabitants.
Bridge (2006) the road bridge, presumably an interchange of major roads on the edge of the city, cleanly divides the frame in two. A yellow bus heads along the road towards the city from, we suppose, the sanctuary of the suburbs, taking children to school or their parents to work. The sky is empty and bleak, echoed by the detritus that sprawls below, shielded by the flyover from the view of the bus’s passengers.
Things Left Unsaid
Paul Seawright is Professor of Photography and Head of Belfast School of Art at the University of Ulster. His photographic work is held in many museum collections including The Irish Museum of Modern Art, Tate, San Francisco Museum of Modern Art, International Centre of Photography New York, Arts Councils of Ireland, England and N.Ireland, UK Government Collection and the Museum of Contemporary Art Rome. They have also been exhibited in Spain, France, Germany, Korea, Japan and China. In 2003 he represented Wales at the Venice Biennale of Art and in 1997 won the Irish Museum of Modern Art/Glen Dimplex Prize. He is represented by the Kerlin Gallery Dublin.
Power and control are recurring themes within Wylie’s practice.
The Maze (2004)
This documents the deconstruction of the notorious prison in Northern Ireland. The work is presented as a collection of three volumes, which begins with images from the centre of the prison and works outwards, as it is slowly demolished and returned to the landscape. Wylie employs a straight, uniform technical strategy in this work which Wylie’s views are deliberately repetitive, and perpetuate the absence of individuality throughout the prison’s architecture.
These seem to retain more of the Bechers’ influence, with the aestheticisation of functional military installations. However, histories of earlier conflicts can be traced in both bodies of work. The system of observation posts across the hills of South Armagh in British Watchtowers dates back to Iron Age strategies for power and control. In Outposts, some of the sites of the NATO forward operating bases in Afghanistan date back to earlier conflicts.