‘My camera is my eye. It captures moments between what I’m viewing and me. I record the time that I will soon pass through while I experience the timelessness of its passing. I walk a circle which path has neither beginning nor end. I photograph this path where each beginning is the horizon of the last one. By layering all these photographs together they form one image that documents my journey. In a sense I record time and in so doing, I continue its movement forever.
I study this cyclic movement. I take part in it and imitate it, by walking the same circle route during one year. While walking, my feet find the rhythm of the way. A monotonic beat is unleashing my thoughts. Knowledge of the past and the future is dropping onto the path; bit by bit the present reveals its timeless essence’.
Through the layered structure of her photographs, Eeva Karhu reflects on time and its cyclic nature, using multiple exposures as her technique for recording time’s passage. Her art engages in the study of perception and cognition. The human eye and memory are not like a camera, which records everything unselectively, because the experiences relayed by our visual receptors are always coloured by our emotions and other sensory impressions.
The Landscape brings together for the first time a collection of McCullin’s landscape photography, primarily set against the stormy backdrop of Somerset, where he now resides. The imagery of his home county, ravaged by storms, projects the associations of a battlefield or the views of one intimate with scenes of war.
The book also features landscape images from throughout his career taken in Syria, Iraq, Indonesia and India.
If you look again at McCullin’s landscapes, you start to sense the figure who made the pictures, invisible behind the lens, stepping forward with nothing but his own shadow – in the marsh, against the snow, along the causeway, over the brow. By now, he is stripped of all superfluities. He is not a man in repose, who lingers lazily. He is striding into the wind, as always.
Mark Holborn ‘One Man Walking’ introduction The Landscape p9
John Gossage (born 1946) is an American photographer working from Washington DC. His artist’s books and other publications use his photographs to explore the interplay between landscapes, urban environments, and the unseen or overlooked aspects of the places that are part of our everyday lives. His work not only captures the aesthetic of these locations but also invites viewers to consider the deeper stories and histories embedded within them. His work is noted for under-recognised elements of the urban environment such as abandoned tracts of land, debris and garbage, and graffiti, and themes of surveillance, memory and the relationship between architecture and power.
“I am a humanist, like most of us are, I can’t really step back to see the beauty and order of all this; closeness brings chaos and dread in this case. We have done harm to the place we live, I’m told, but it seems to me that we have done the most harm to ourselves and our best-laid plans. The planet has a plan to fix this, if we don’t.”
Should Nature Change 2019
I have absolutely no idea what I am doing any more and am totally sure of it. And that’s how it works’
Life and work
Gossage was born in Staten Island, New York City in 1946 and at an early age became interested in photography, leaving school at 16 and taking private instruction from Lisette Model, Alexey Brodovitch and Bruce Davidson. He later moved to Washington, D.C. to study, and subsequently received a grant from the Washington Gallery of Modern Art which allowed him to remain in the city and refine his photographic technique. He has shown his photographs in solo and group exhibitions since 1963.
After a number of years with Nazraeli Press his usual publisher is now Loosestrife Editions and Steidl. He has taught at the University of Maryland, College Park and curated several photographic exhibitions.
John Gossage’s first monograph, The Pond (1985), has been republished to great acclaim.
His other notable books include Stadt Des Schwarz (1987); LAMF (1987); There and Gone (1997); The Things That Animals Care About (1998); Hey Fuckface (2000); Snake Eyes (2002); Berlin in the Time of the Wall (2004); Putting Back the Wall (2007); The Secrets of Real Estate (2008); and The Thirty-Two Inch Ruler/Map of Babylon (2010); The Code ( 2011); She Called Me by Name (2012); The Actor (2011); Who Do You Love (2014); Nothing (2014); and pomodoii a grappolo (2015).
For Vimeo limited access versions of most of these books see: Vimeo Photobookstore.
Gossage photographed a small, unnamed pond between Washington, D.C., and Queenstown, Maryland, between 1981 and 1985.
The title was intended to recall Henry David Thoreau’s Walden, but Gossage advocated a more all-embracing view of the landscape, exploring the less idealized spaces that border America’s cities and suburbs. Although many of the images in The Pond appear unruly or uncared for, Gossage found moments of grace and elegance in even the most mundane of places.
A few years after being photographed the pond had dried up.
The pond is a literary monologue, a narrative landscape book, character development — all of it. … It’s set in Queenstown, but a few of the shots were actually taken in Berlin. I won’t tell which ones. I wanted to speak metaphorically about nature and civilization, which I realized halfway through my project. It’s a work of documentary fiction. The sites are universally trivial. There are many ponds, and that one may not even be there anymore.
The book is different [from the exhibition] in that it’s a narrative. You start at page one and move your way through. I was surprised because I really liked the show once I saw it. It’s given me new things to think about — things I haven’t digested yet.
John Gossage interviewed in Katherine Boyle (2021)
the sense one gets from the kind and placement of the trash around Gossage’s pond is that it wasn’t necessary to put it there, and the effect of doing so could not have been completely unanticipated; a few of the culprits may have been only willfully ignorant, but most were surely worse – those of us (I think we all do it, with varying degrees of indirection) who disfigure the landscape as a way of striking at life in general.…
Though Gossage’s study of nature in America is believable because it includes evidence of man’s darkness of spirit, it is memorable because of the intense fondness he shows for the remains of the natural world. He pictures everything – the loveliness of gravel, of sticks, of scum gleaning the water… He doesn’t even hesitate to photograph what we admire already (which is riskier, it being harder to awaken us to what we think we know), abruptly pointing his camera straight up at circling birds, and, later, over to a songbird on a wire.
Gossage does not use his survey of wood around a lake to stress an indictment; the off-road landscape through which he leads us is a mixture of the natural one and our junk, but his focus is not so much on the grotesqueries of the collage as on the reassurances of nature’s simplicities.
It’s all about the ordinary now, the little things at the edge of your consciousness, the “signs” all around you.…
Everyone everywhere now has a small thing that has changed for them. The big things, those things that always happen to someone else, the other people, the ones on the news. The earthquakes, the floods, the fires, the disasters, are all still there in their grand scale. But it’s that the birds that used to come to your backyard are no longer there is what keeps you up at night.
What I have been photographing for [Should Nature Change] are moments when the normal slips, and the disorder starts. Subtle things that whisper to you that things have started to change and in all likelihood not for the best. Nature looks slightly different, it’s a bit warmer, there is a fire at the edge of town, a few of the people much younger than you have a different look in their eyes — remember the dinosaurs?
Black and white pictures of the country I come from and at this point in my life, work to understand. The Times They Are A-Changin when I was younger I thought that song was about something different.
Fay Godwin (17 February 1931 – 27 May 2005) was a British photographer known for her black-and-white landscapes of the British countryside and coast.
Official websiteBritish Library archive: including approximately 11,000 exhibition prints, the entire contents of her studio, and correspondence with some of her subjects.
Google images detailed overview of her work from her books still to be done
Landscape
Rebecca the Lurcher (1973)The Oldest Road: An Exploration of the Ridgeway (1975), co-authored with J.R.L. Anderson—working mainly in the landscape tradition she aimed to communicate the sense of ecological crisis present in late 1970s and 1980s England.
Remains of Elmet: A Pennine Sequence (1979, with Ted Hughes). Hughes called the 1994 Elmet the “definitive” edition. Godwin also said, in a 2001 interview, that this was the book she would like to be most remembered for.
Land (1985, with John Fowles and designed by Ken Garland) described by The Guardian art critic Ian Jeffrey the “book for which she will be most remembered”. What sets Land apart is the care that Fay gave to the combining and sequencing of its pictures. Working with contact prints on a board, she put together a picture of Britain as ancient terrain—stony, windswept and generally worn down by the elements….[a work] in the neo-romantic tradition…[that] gives an oddly desolate account of Britain, as if reporting on a long abandoned country. A retrospective book, Landmarks, was published by Dewi Lewis in 2002.
Glassworks & Secret Lives (1999) She also began taking close-ups of natural forms. A major exhibition of that work was toured by Warwick Arts Centre from 1995 to 1997 Glassworks & Secret Lives (ISBN 0953454517) is Godwin’s self-published small book of that work which was distributed from a small local bookshop in her adopted hometown of Hastings in East Sussex.
Our Forbidden Land
Portraiture
Through her husband, Godwin was introduced to the London literary scene. She produced portraits of dozens of well-known writers, photographing almost every significant literary figure in 1970s and 1980s England, as well as numerous visiting foreign authors. Her subjects, typically photographed in the sitters’ own homes, included Kingsley Amis, Philip Larkin, Saul Bellow, Angela Carter, Margaret Drabble, Günter Grass, Ted Hughes, Clive James, Philip Larkin, Doris Lessing, Edna O’Brien, Anthony Powell, Salman Rushdie, Jean Rhys, and Tom Stoppard.
Life
1931 Born Berlin, Germany, father a British diplomat, mother an American artist, Stella MacLean. Educated at various schools all over the world.
1958 Settled down to live in London.
1961 married publisher Tony Godwin; the couple had two sons, Jeremy and Nicholas.
1966 Became interested in photography through photographing her young children. No training.
“ My way into photography was through family snaps in the mid-1960s. I had no formal training, but after the snaps came portraits, reportage, and finally, through my love of walking, landscape photography, all in black and white. A Fellowship with the National Museum of Photography in Bradford led to urban landscape in colour, and very personal close-up work in colour has followed. ”
—Fay Godwin, ca. 2000,
1975 Publication of first co-author book, The Oldest Road, with writer J.R.L. Anderson. Exhibitions from the series toured nationally.
1978 Recipient of major award from Arts Council of Great Britain to continue landscape work in British Isles, much of which is included in Land.
1984 Start of British Councils overseas tour of Landscape Photographs.
1985 Publication of Land. Major exhibition of Land at the Serpentine Gallery, London.
1986 South Bank Show their first full-length documentary to feature a photographer.
1986/7 Fellow at the National Museum of Photography, Film & Television, Bradford.
1987/90 President of the Ramblers’ Association, UK. Then life vice president. “long-running right-to-roam campaign was turned up to the full-strength pressure which ultimately resulted in the access provisions enshrined in the Countryside and Rights of Way Act 2000 and the Land Reform (Scotland) Act 2003.”
1990 Awarded Honorary Fellowship of the Royal Photographic Society.
1990 six week lecture and workshop tour of New Zealand.
In the 1990s she was offered a Fellowship at the National Museum of Photography, Film and Television (now the National Media Museum) in Bradford, which pushed her work in the direction of colour and urban documentary.
Major retrospective at the Barbican Centre in London 2001, with accompanying publication, Landmarks.
Honorary Doctotorate of Arts at De Montfort University, 2002.
Godwin was less active in her final years; in a December 2004 interview for Practical Photography, she blamed “the NHS. They ruined my life by using some drugs with adverse affects that wrecked my heart. The result is that I haven’t the energy to walk very far.”
Died, May 2005 aged 74.
No Man’s Land – Fay Godwin’s last interview, from ePHOTOzine.com
Fay Godwin is a familiar name in British landscape photography, celebrated for her critical approach to the landscape genre (see Part Three) and for being one of the most successful female photographers of the twentieth century. Like Pollard, Godwin had – albeit in a very different way – a strained relationship with the British landscape. Whilst she was clearly quite at home trekking around the more remote parts of the countryside (e.g. the Lake District, Forest of Dean), throughout the 1970s and 80s Godwin became increasingly concerned with the degree to which access to the land was becoming restricted. She allied herself with the Ramblers Association, becoming president in 1987. Fences, wire and cautionary signposts (some polite and others less so) are familiar motifs within Godwin’s photographs. Her image Stonehenge Summer Solstice (1988), in which the stones are obscured by barbed wire more typical of a military base than a heritage site, is a visual expression of the frustration she felt at being unable to gain access to the site to make a more considered set of images than a few snapshots (see Taylor, 1994, pp.276–83). Like John Davies and others, Godwin paid careful attention to light conditions and ordered her compositions along traditional, pictorial conventions, which is one of the reasons why her photographs have remained so appealing. This stealth tactic allows the viewer to be taken in by the aesthetics of the image; once the viewer is engaged, Godwin is able to pose more challenging questions about the landscape.
Listen to Fay Godwin on BBC Radio 4’s Desert Island Discs in 2002.
———————————————
!! to update with my own detailed thoughts on Land, The Edge of the Land and Our Forbidden Land as I critique my own work in Assignment 5.
Publications
Fay Godwin (17 February 1931 – 27 May 2005) was a British photographer known for her black-and-white landscapes of the British countryside and coast. Her approach was very intuitive and felt that images where she had thought too deeply about composition and meaning had less ‘visceral’ power as a response to what she was seeing.
She was self-taught and her obsession with photography started with family photos and producing photo albums for neighbours. produced portraits and documentary work of factory workers. Much of the emotional charge of her images she attributes to difficulties in her personal life: traumatic marriage break-up, cancer and struggles to support her children that led her to throw herself into her work. She produced portraits of writers and also documentary work on factory workers. But it is for her landscape photography that she is best known.
Justin Jones overview of her work in the context of her life and politics . Discusses many of her iconic photographs. And what he sees as some of the gender dimensions of her work – though I feel some of these distinctions may be a bit exaggerated and not sure how far Fay herself would see her work in this way.
Landscape photography and activism
She was a very vocal critic of the ‘picturesque’ and her photographs aim to capture landscapes as they really are with all their historical, social and political complexity.
“I am wary of picturesque pictures. I get satiated with looking at postcards in local newsagents and at the picture books that are on sale, many of which don’t bear any relation to my own experience of the place… The problem for me about these picturesque pictures, which proliferate all over the place, is that they are a very soft warm blanket of sentiment, which covers everybody’s idea about the countryside… It idealises the country in a very unreal way.” (Fay Godwin 1986 South Bank Show Produced and directed by Hilary Chadwick, London Weekend Television quoted Alexander 2013 p84.)
Comprehensive Melvin Bragg overview of her life and work from old TV programme. Discusses Godwin’s landscape photography in the context of conventions and innovation in landscape art and critique of ‘picturesque’. Includes many interviews with Fay herself on her responses to landscape and approaches to photography.
She combined her landscape photography with environmental activism against the ravages of 1980s Thatcherism and as President of the Ramblers’ Association.
Mavis Nicholson interviews Fay Godwin on the ‘In with Mavis’ program from 1991. She talks a lot about her photography in the context of her environmental activism, particularly destruction of landscapes because of building of the Channel Tunnel.
Selection of prints from the 25th anniversary of Fay Godwin’s seminal exhibition and book Land from the original exhibition. https://www.scienceandmediamuseum.org…
Peter Cattrell worked as Fay Godwin’s printer. Interesting discussion of printing choices he made. And discussion of her last experiments placing objects on photographic plates as experiments. Also some interesting insights into her personality -as well as poignancy of her fragility, illnesses and death.
Rebecca the Lurcher. 1973
The Oldest Road: An Exploration of the Ridgeway. 1975. With J.R.L. Anderson.
Remains of Elmet. Rainbow Press, 1979. With poems by Ted Hughes.
Remains of Elmet. Faber and Faber, 1979. ISBN 9780571278763.
Elmet. Faber and Faber, 1994. With new additional poems and photographs.
Remains of Elmet. Faber and Faber, 2011. ISBN 9780571278763.
The Saxon Shore Way. Hutchinson (publisher), 1983. With Alan Sillitoe. ISBN 0091514606.
Land. Heinemann, 1985. With John Fowles. ISBN 0434303054.
!!Edge of the Land
Glassworks & Secret Lives. 1999. ISBN 0953454517.
Landmarks. Stockport: Dewi Lewis, 2002. ISBN 1-899235-73-6. With an introduced by Simon Armitage and an essay by Roger Taylor.
Psychogeography is essentially the broad terrain where geography – in terms of the design and layout of a place – influences the experience, i.e. the psyche and behaviour, of the user. It has walking as a central component (Alexander 2013 p74)
Guy Debord (1931–94) leader of The Situationist International defined psychogeography as follows:
“Psychogeography could set for itself the study of the precise laws and specific effects of the geographical environment, whether consciously organized or not, on the emotions and behavior of individuals. The charmingly vague adjective psychogeographical can be applied to the findings arrived at by this type of investigation, to their influence on human feelings, and more generally to any situation or conduct that seems to reflect the same spirit of discovery.” (http://www.cddc.vt.edu/sionline/presitu/geography.html quoted Alexander 2013 p74)
Psychogeography in literature has a long history. London, as imagined by writers including William Blake (1757–1827), Daniel Defoe (1659–1731), Thomas de Quincey (1785–1859) and Robert Louis Stevenson (1850–94), Stevenson in The Strange Case of Dr Jekyll and Mr Hyde (1886), have all been identified as a place where early traces of psychogeography can be found.
It has also veered between being:
a mode of artistic expression
associated with Marxist ideology and political and social change.
Two inter-linked terms that are key to understanding psychogeography:
The dérive is a key method of psychogeographical enquiry. The literal translation from the French is ‘drift’ and a dérive is a spontaneous, unplanned walk through a city, guided by the individual’s responses to the geography, architecture and ambience of its quarters.The dérive can be seen as one strategy to help bridge the gap between the actual, physical observations of the stroller and their subconscious. Similar techniques have been used in geography, sociology and anthropology as a means of research that opens up possibilities and new questions based on direct observation.
The flâneur (a term that originates from Charles Baudelaire and Walter Benjamin) is essentially the protagonist of the dérive, but more generally the ‘gentleman stroller’ (as Baudelaire put it) who enjoys the aesthetic pleasures of the sights and sounds he experiences. The emphasis here is more on the aesthetic interpretation of the observer and emotional responses to the views and events that unfold. The flâneur has been identified in Edgar Allan Poe’s The Man of the Crowd (1840) and in the shady figure lurking in the corner of Edouard Manet’s A Bar at the Folies-Bergère. Listen to Philip Pullman discussing Manet’s painting in depth.
Brassai (1899-1984) flaneur
Robert Adams
Mark Power
Moriyama
However, alternative arbitrary methodologies have also been employed, championed initially by the Situationist movement as a necessary means – as they would see it – to subvert capitalist ideas about correctly engaging and functioning within the city. Other strategies included:
the production of alternative maps, such as Debord’s The Naked City (1957), which attempted to facilitate users to experience the city according to their emotional state and responses.
Robert MacFarlane’s simple alternative strategy of tracing a circle around the rim of a glass on a map and walking it, you can leave yourself open to new subject matter and unthought-of creative possibilities (see MacFarlane in Coverley, 2010, p.9).
The genre of street photography is often taken (and often mistaken) as evidence of psychogeography today. But although psychogeographical enquiry has traditionally been associated with the city, in more recent years it has expanded beyond its traditional boundaries, and is nowadays less associated with left-wing politics, having returned to a literary position.
Iain Sinclair: fictional and non-fictional literary responses. In the book (and accompanying film) London Orbital (2002), Sinclair chronicles his epic walk along the M25 which encircles the capital, taking him to golf courses, retail and business parks, and other generic spaces.
Paul Farley and Michael Symmons Roberts’ book Edgelands: Journeys into England’s True Wilderness (2011), celebrates subjects as diverse as shipping containers, landfill sites and wooden pallets.
Some have identified the urban sport of parkour (or ‘freerunning’) and even the Occupy movement with psychogeography.
Thomas Struth (born 11 October 1954) is a German photographer who is best known for his Museum Photographs series, family portraits and black and white photographs of the streets of Düsseldorf and New York taken in the 1970s. Struth currently lives and works between Berlin and New York.
In 1976, as part of a student exhibition at the Academy, Struth first showed a grid composed of 49 photographs taken from a centralized perspective[4] on Düsseldorf’s deserted streets, each of them obeying a strict logic of central symmetry. The compositions are simple and the photographs are neither staged nor digitally manipulated in post-production. Strong contrasts of light and shade are also avoided, Struth preferring the greyish, uninflected light of early morning. This serves to enhance the neutral treatment of the scenes.
Unconscious Places
Through 1979, he continued to photograph the streets in Düsseldorf and also for the first time in other European cities including Cologne, Munich, Brussels, Charleroi and Paris. After the concentrated experience of working in different parts of New York City, the process of identifying locations which expressed most clearly the nature of the city became more precise. Struth now worked with greater precision and economy. He spent more time looking for the single location which could “summarise a city” and made comparatively few photographs in each city—no more than five in Charleroi, for example, or ten in Munich.
Towards the end of 1979 Struth travelled to Paris to visit Thomas Schütte, a fellow student at the Kunstakademie Düsseldorf, who had a residency in Paris. Schütte suggested looking at the Beaugrenelle project in Paris, a huge urban development for mixed commercial and residential use with several distinctive high-rise towers built on the banks of the Seine in the 1970s.
Struth recalls wanting to “work with distance, to keep an open and innocent gaze, to work without any personal narrative or experience of the city.” He was struck by the anonymity of the architecture, the complete lack of any visible historical continuity and identity in a conurbation shaped by the rupture of colonialism and its consequences.
“For a visual artist, the gaze is critical. And the gaze has to do with the distance between your own entity and what is in front of you. The pronounced cultural distance of Japan from Europe, the unfamiliarity of my experience there, helped me to arrive at a more precise observation and understanding of my own culture.”
The first eight of the Paradise pictures were made in the tropical rainforest in Daintree in the northeast of Australia in 1998. Struth then made several works in Yunnan province in China, on the island of Yakushima in Japan, and in the forests of Bavaria, Germany, in 1999.
The photographs of Toshio Shibata achieve a unique harmony by focusing on the interweaving and equilibrium of natural forces with man-made objects and structures.
The question of beauty is personal of course. And the places I photograph are actually quite ordinary. They may be found in locations where the surroundings (mountains, sea, and sky) are unquestionably beautiful. But the things I photograph are not always beautiful in themselves.
To me, beauty is not the only reason for taking photographs. There are various reasons to click the shutter – for example form, texture, and graphical interest, depending on the situation. Whether viewers see my works are beautiful or not, I hope they will have feeling and inspire the viewer’s imaginative power…I want people to see my works freely with their own eyes, perceiving something deeper from the entire work, its movement, structure, texture.
SHIBATA, Toshio 2023. Japan. Munich, London, New York: Prestel. p195.
At the moment of taking a picture, I almost don’t see details. I concentrate on the overall structure, forms and movement, and before I lose sensation I capture this as soon as I can. In many cases, I only notice details later in the enlarged print; sometimes I only see it when someone points it out…
In printing, I can transform detail into a strong weapon.
SHIBATA, Toshio 2023. Japan. Munich, London, New York: Prestel. p196.
I think of my subjects like still lifes, separate from their surroundings. I aim to remove the subject from history and stories related to the land. In this way, I try to create images that are open to various interpretations. By eliminated the skies that exist in our real world, I hope to eliminate emotion or sentiment. Even though there are no clouds in my photographs, I feel strong sympathy with the idea of ‘”equivalents” – the idea to be free and reset subject matter from literal interpretation.
SHIBATA, Toshio 2023. Japan. Munich, London, New York: Prestel. p199.
Using a large format camera, he eliminates most references to scale, sky, and horizon while providing crisp detail and texture. Long exposures capture water’s strength and innate grace as it spills, crashes, and glides over constructed sluices and channels. Arching paths of highways are seen carving into mountainsides and sheer cliff faces are transformed into repeating patterns as they are interlaced with human engineering.
As the title Day For Night implies, the book shows a progression through a sequence of night-time photographs into a set of images made in the day. But in Shibata’s camera light and darkness swap roles. Intense light sources, both indoor and outdoor, make the nocturnal scenes even stranger than they would be if enveloped in darkness. The daylight pictures depict heavy masses of constructed earth and stone in a world that is anything but bright and airy. In the pivot between day and night lies a foreboding tunnel that subsumes both the luminous and the murky.
“The title gives another layer to the book, I knew that technique since my childhood through watching ‘Rawhide’ on TV but until now I’d never seen my own work with such an eye.”
The title “Boundary Hunt” refers to the intersection between natural and human landscapes. Landscape fragments – nets against landfalls, piles of stones, encrusted metal, blocks of cement – are set together with large monumental dams that are made to look small, skyless crops of combinations of landscape elements like trees against rocks and waterfalls. With the occasional dwarfed person with their back to the viewer.
This large paper back flexible book is a series of polaroid snapshots shot between 2000 and 2004 in Japan and the United States.
“The imperfection of the Type 55 film border has always fascinated me. When I look at the resulting image, I find myself on the boundary between a photograph and an art drawing”
from Toshio Shibata’s afterword (included in English).
The second video (Italian) discusses the importance of minimalism and negative space in Shibata’s black and white work, and Japanese photography in general. Arguing that the use of grey-black and white gives a sense of ‘morbidezza’, a word that in Italian art combines the senses of sensitivity/fragility with perishability/impermanence/death. The book has one photo on the right hand page of each spread, apart from one foldout panorama of multiple versions of the same image towards the end. This design emphasises the meditation on fragility.
‘Falling Water’ is a series of black and white images of dam infrastructure across Japan and the USA.
“About two decades ago, I had the opportunity to photograph a set of photos for the large vertical book DAM. To view my subject in vertical way gave me the impression that I was losing delicate materials in the photo. Despite my efforts, I couldn’t make the assignment in time. However, I continued photographing dams, and the result is this book.”
The book Painting reveals 16 unpublished colour photographs by Toshio Shibata, a Japanese photographer who is known for his rigorous and meticulous compositions. The representation of intimate yet spectacular landscapes — natural, and especially artificial — are at the core of Shibata’s work. In keeping with the tradition of painting that Shibata studied in his early years in 1968, this book celebrates the abstraction of beauty. It has been designed in a concertina format that can also be turned into a suspended object — just like a kakemono, a Japanese unframed scroll painting made on paper or silk and displayed as a wall hanging.
Landscape 2. Portland, Ore.: Nazraeli, 2008. ISBN978-1-59005-238-9. Color photographs.
Still in the Night. Koganei, Tokyo: Soh Gallery, 2008. Black and white night views, 1982–86 of expressways in Japan. Captions and text in Japanese and English.
Randosukēpu: Shibata Toshio (ランドスケープ: 柴田敏雄). Tokyo: Ryokō Yomiuri Shuppansha, 2008. ISBN978-4-89752-285-2. Black and white and color photographs.
In the second half of the eighteenth century, definitions of types of landscape or view, seen from an aesthetic or artistic point of view distinguished between:
the sublime (awesome sights such as great mountains)
the beautiful, the most peaceful, even pretty sights.
In between came the picturesque, views seen as being artistic but containing ‘pleasing’ elements of wildness or irregularity. Together with Gothic and Celticism it became part of the romantic aesthetic of the growing numbers of leisured middle classes. Improved road communications and travel restrictions on continental Europe saw an explosion of British domestic tourism in the 1780s and 1790s. Many of these picturesque tourists who flooded areas like the Lake District sketched or painted using Claude Glasses or used the camera lucida.
The word picturesque, meaning literally “in the manner of a picture; fit to be made into a picture”, was a word used as early as 1703 (Oxford English Dictionary), and derived from an Italian term pittoresco, “in the manner of a painter”. Prime examples are French landscape painters like Claude Lorrain. Gilpin’s Essay on Prints (1768) defined picturesque as “a term expressive of that peculiar kind of beauty, which is agreeable in a picture” (p. xii) and proposed a number of “principles of picturesque beauty”. Richard Payne Knight, Uvedale Price (1794 An Essay on the Picturesque as Compared with the Sublime and Beautiful) and Thomas Johnes, developed Gilpin’s ideas into more comprehensive theories of the picturesque and apply these more generally to landscape design and architecture advocating more organic shapes to views and structures such as follies and grottos.
After 1815 when Europeans were able to travel again after the wars, Italy became a favourite destination for picturesque-hunters and artists. This reinforced ideas of the ‘picturesque’ in the sense of a view that has been ‘perfectly’ composed according to compositional and perspective theories (eg leading lines, golden mean) that were key developments in art in Renaissance Italy). Grand theories of wild natural beauty gave way to the tamer and more commercialised picturesque of the mid 19th century using these broad principles. These ideas also underlie standard compositional prescriptions in many books and magazine articles on techniques of landscape photography today.
Susan Sontag describes this commercialisation of the picturesque as ‘aesthetic consumerism’ (Sontag, 1977, p.24). As Malcolm Andrews (1999) remarks, there is “something of the big-game hunter in these tourists, boasting of their encounters with savage landscapes, ‘capturing’ wild scenes, and ‘fixing’ them as pictorial trophies in order to sell them or hang them up in frames on their drawing room walls”. They ignore the complex social, political and economic interests and conflicts between classes, conservation and industrialisation, commercial interests and local people, those living and working in the countryside and those who simply enjoy it for leisure or regard it as part of their heritage.
Fay Godwin suggests that ignoring the different interests and conflicts exacerbates polarisation of interests between users of the countryside: “I am wary of picturesque pictures. I get satiated with looking at postcards in local newsagents and at the picture books that are on sale, many of which don’t bear any relation to my own experience of the place… The problem for me about these picturesque pictures, which proliferate all over the place, is that they are a very soft warm blanket of sentiment, which covers everybody’s idea about the countryside… It idealises the country in a very unreal way.”
(Fay Godwin 1986 South Bank Show Produced and directed by Hilary Chadwick, London Weekend Television quoted Alexander 2013 p84.)
Going beyond the picturesque requires thinking very carefully about what one is trying to say about ‘landscape’ and why. It also raises aesthetic challenges about how to communicate this in terms of following or subverting conventional theories of composition and the likely interpretation by different viewers.
