Jo Spence (1934–92) had a highly politicised approach to photography, creating photographs that run counter to the idealised imagery offered by advertising. Spence often worked collaboratively and sought alternative distribution models, laminating work for durability and renting out her photography to conferences, libraries, universities and public spaces to broaden its audience. She also documented her own struggles with cancer.
Website: http://www.jospence.org‘Putting Myself in the Picture’ (Camden Press 1986) brought together her raw and confessional works to inspire a younger generation of photographers.
Remodelling Photo History (1982) a series of self-portraits in collaboration with Terry Dennett. The work consists of a series of diptychs where two photographs of Spence are juxtaposed. In some pairs, the first is a parody of a more traditional pictorial image; the second shot is less conventionally framed and the irony is articulated with less subtlety.
‘Industrialisation’ places the female figure between the viewer and the view beyond, challenging the male gaze and the objectification of women.
‘Victimisation’ “Here we see that the estate will not admit trespass, and that it stands in for the heroic (male) defender of the ground, repelling weak opposition at its border. Jo Spence failed to cross the barrier, allowing the absent landowner (through his gate and sign) to become hero, male, the creator of difference… her mockery diminishes the victory won by the landowner.” (John Taylor 1994, p.282 quoted Alexander p133)
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Jo Spence (1934–92) had a highly politicised approach to photography, creating photographs that run counter to the idealised imagery offered by advertising. Spence often worked collaboratively and sought alternative distribution models, laminating work for durability and renting out her photography to conferences, libraries, universities and public spaces to broaden its audience. She also documented her own struggles with cancer.
‘Putting Myself in the Picture’ (Camden Press 1986) brought together her raw and confessional works to inspire a younger generation of photographers. Remodelling Photo History (1982) a series of self-portraits in collaboration with Terry Dennett. The work consists of a series of diptychs where two photographs of Spence are juxtaposed. In some pairs, the first is a parody of a more traditional pictorial image; the second shot is less conventionally framed and the irony is articulated with less subtlety.
‘Industrialisation’ places the female figure between the viewer and the view beyond, challenging the male gaze and the objectification of women.
‘Victimisation’ “Here we see that the estate will not admit trespass, and that it stands in for the heroic (male) defender of the ground, repelling weak opposition at its border. Jo Spence failed to cross the barrier, allowing the absent landowner (through his gate and sign) to become hero, male, the creator of difference… her mockery diminishes the victory won by the landowner.” (John Taylor 1994, p.282 quoted Alexander p133)
John Darwell is an independent photographer working on long-term projects that reflect his interest in social and industrial change, concern for the environment and issues around the depiction of mental health.
He has produced many series around issues of pollution and degradation of the human environment around Manchester and Sheffield and other parts of the North of England. Some of these are in Black and White, other series are in colour.
His work has been exhibited, and published, widely both nationally and internationally, including numerous exhibitions in the UK, the Netherlands, Italy, the USA, (Houston Foto Fest, New York and San Francisco) Mexico, South America and the Canary Islands, and is featured in a number of important collections including the National Museum of Media/Sun Life Collection, Bradford; the Victoria & Albert Museum, London and the Metropolitan Museum of Art, New York.
In 2008 he gained his PhD for research into the visualisation of depression for his work entitled ‘A Black Dog Came Calling’. He is currently Reader in Photography at the University of Cumbria in Carlisle.
‘Things Seen Whilst Wandering Around Attercliffe’ (Cafe Royal 2014),
‘Desert States’, images from the South West United States (the Velvet Cell 2014)
‘Grangemouth and the Forth Estuary’ (Cafe Royal Books 2014). ‘Sheffield: Hyde Park, Meadowhall and Ponds Forge (Cafe Royal Books 2013) ‘DDSBs’ (mynewtpress 2013) ‘Sheffield: Tinsley Viaduct’ (Cafe Royal Books 2013).
‘Dark Days’ (Dewi Lewis Publishing 2007) documenting the impact of foot and mouth disease around his home in north Cumbria, and
‘Committed to Memory’ (Tullie House Museum & Art Gallery 2007)a twenty five year retrospective.
‘Legacy’ (Dewi Lewis 2001) an exploration of the Chernobyl Exclusion Zone. ‘Chernobyl’ volumes 1 and 2 (the Velvet Cell 2014)
‘Jimmy Jock, Albert & the Six Sided Clock’ on the Port of Liverpool (Cornerhouse 1993).
Clive Landen is a British wildlife photographer concerned with our relationship with animals. His pictures are quite explicit and upsetting to view, but he photographs horror with profound sensitivity and an almost painterly quality that makes us really look at the subject matter.
The Abyss series about the 2001 Foot and Mouth outbreak (only one photograph now available on line?). Landen began this project because restrictions meant that he couldn’t pursue his work on the relationship between the land and hunting. The impetus also came from childhood memories of the foot and mouth outbreak of 1967. Whilst the body of work is a pertinent historical document, it is also a personal one. Landen collaborated with the military and was seconded to a regiment, which allowed him free rein to access the sites where cattle were being burned and buried. He describes a photograph of one dead sheep amongst many as a “portrait of the sheep which looks benign, at peace.” (Landen (2007) in Source no. 51.) His landscape containing a row of dead dairy cows and skeletons of trees is one of the most moving of the series. The pall of smoke that clung to these sites is visible, providing an almost painterly, pictorialist quality.
Through her practice, Guyanese-born artist Ingrid Pollard addresses her feelings towards the rural countryside as a non-white British subject, articulating her profound sense of being an outsider to these spaces. In some of her projects, Pollard hand tints black-and-white prints. This strategy has a dual purpose: firstly, it is a play on the idea of ‘colour’ in terms of race; and secondly, the use of this antiquated process immediately refers to nostalgic, romanticised ideals of the British landscape.
In Miss Pollard’s Party (1993), Pollard parodies the tourist postcard, placing her own hand-tinted images on a template depicting ‘Wordsworth Heritage’.
In Pastoral Interlude (1987) Pollard juxtaposes photographs of figures in the landscape (some of which are herself) with more subversive captions, such as: “It’s as if the Black experience is only lived within an urban environment. I thought I liked the Lake District; where I wandered lonely as a Black face in a sea of white. A visit to the countryside is always accompanied by a feeling of unease; dread.”
Ingrid Pollard is unusual in that her practice addresses not only her sense of identity as a nonwhite British subject in the UK, but also her experience in relation to the countryside. What Pollard’s work also shows is that the concept of ‘environment’ in relation to the influence of a sense of place transcends geographical concerns alone. Whether a more deep-seated dichotomy exists between the interests of those from or living in the countryside and those in the towns is also a question that extends beyond UK borders.
Jonathan Miller writing about the book in the Independent
the capacity to resolve fine detail is confined to a surprisingly small area of the retina, the fovea, around which visual acuity falls off so steeply that it’s impossible to take in the details of a whole scene at a single glance. Try fixing your eyes on the last word of this sentence and see how difficult it is to read the surrounding text. The result of this restricted acuity is that our perception of the visual world has to be assembled in discrete installments. Although we are not explicitly aware of doing so we are constantly flicking our gaze from one part of the visual field to the next, and by bringing the specialised centre of the retina to bear on one sector of the scene after another we collect an anthology of sporadic snapshots from which we build up an apparently detailed picture of the world around us.
John Thomson (14 June 1837 – 29 September 1921) was a pioneering Scottish photographer, geographer and traveller. He was an accomplished photographer in many areas: landscapes, portraiture, street-photography, architectural photography. He was one of the first photographers to travel to the Far East, documenting the people, landscapes and artifacts of eastern cultures for his Victorian audience. He was however more concerned with the socio-economic situation of the people whose land he visited than landscape as a subject in itself (Jeffrey, 1981, p. 64).
On his return home, his pioneering work documenting the social conditions of the street is regarded as a classic instance of social documentary which laid the foundations for photojournalism. He went on to become a portrait photographer of High Society in Mayfair, gaining the Royal Warrant in 1881. His publishing activities mark him out as an innovator in combining photography with the printed word.
The son of William Thomson, a tobacco spinner and retail trader, and his wife Isabella, Thomson was born the eighth of nine children in Edinburgh. After his schooling in the early 1850s, he was apprenticed to a local optical and scientific instrument manufacturer, thought to be James Mackay Bryson. During this time, Thomson learned the principles of photography and completed his apprenticeship around 1858. In 1861 he became a member of the Royal Scottish Society of Arts.
South East Asia 1862-1872: Singapore, Malaya, Sumatra, Siam, Cambodia and China
Singapore
In April 1862, Thomson left Edinburgh for Singapore to join his older brother William, a watchmaker and photographer, beginning a ten-year period spent travelling around the Far East. Initially, he established a joint business with William to manufacture marine chronometers and optical and nautical instruments. He also established a photographic studio in Singapore, taking portraits of European merchants, and he developed an interest in local peoples and places. He travelled extensively throughout the mainland territories of Malaya and the island of Sumatra, exploring the villages and photographing the native peoples and their activities.
Siam and Cambodia
After visiting Ceylon and India from October to November 1864 to document the destruction caused by a recent cyclone, Thomson sold his Singapore studio and moved to Siam. After arrival in Bangkok in September 1865, Thomson undertook a series of photographs of the King of Siam and other senior members of the royal court and government.
Prea Sat Ling Poun, Angkor Wat, 1865.
Inspired by Henri Mouhot’s account of the rediscovery of the ancient cities of Angkor in the Cambodian jungle, Thomson embarked on what would become the first of his major photographic expeditions. He set off in January 1866 with his translator H. G. Kennedy, a British Consular official in Bangkok, who saved Thomson’s life when he contracted jungle fever en route. The pair spent two weeks at Angkor, where Thomson extensively documented the vast site, producing some of the earliest photographs of what is today a UNESCO World Heritage Site.
Thomson then moved on to Phnom Penh and took photographs of the King of Cambodia and other members of the Cambodian Royal Family, before travelling on to Saigon. From there he stayed in Bangkok briefly, before returning to Britain in May or June in 1866.
While back home, Thomson lectured extensively to the British Association and published his photographs of Siam and Cambodia. He became a member of the Royal Ethnological Society of London and was elected a Fellow of the Royal Geographical Society in 1866, and published his first book, The Antiquities of Cambodia, in early 1867.
There have however been accusations of plagiarism. In 2001 Phiphat Phongraphiphon, a Thai independent researcher in historical photography, published claims that Thomson plagiarised works by Thai court photographer Khun Sunthornsathitsalak (Christian name: Francis Chit) and published them as his own. Evidence to Phiphat’s claims include an analysis of a photograph in which the temple Wat Rajapradit, which was built before Thomson arrived in Bangkok, is missing.
Travels in China 1868-1872
Island Pagoda, about 1871, from the album, Foochow and the River Min
Images from Travels in Chinahttps://www.youtube.com/embed/RXPC31yH1pQ?autoplay=0&theme=dark&loop=0&fs=1&showinfo=1&modestbranding=0&iv_load_policy=3&color=red&autohide=1&disablekb=0&enablejsapi=1&version=3 https://www.youtube.com/embed/FV-13nn1aAE?autoplay=0&theme=dark&loop=0&fs=1&showinfo=1&modestbranding=0&iv_load_policy=3&color=red&autohide=1&disablekb=0&enablejsapi=1&version=3 https://www.youtube.com/embed/v=zGgrQ6QKaGo?autoplay=0&theme=dark&loop=0&fs=1&showinfo=1&modestbranding=0&iv_load_policy=3&color=red&autohide=1&disablekb=0&enablejsapi=1&version=3
After a year in Britain, Thomson again felt the desire to return to the Far East. He returned to Singapore in July 1867, before moving to Saigon for three months and finally settling in Hong Kong in 1868. He established a studio in the Commercial Bank building, and spent the next four years photographing the people of China and recording the diversity of Chinese culture.
Thomson travelled extensively throughout China, from the southern trading ports of Hong Kong and Canton to the cities of Peking and Shanghai, to the Great Wall in the north, and deep into central China. From 1870 to 1871 he visited the Fukien region, travelling up the Min River by boat with the American Protestant missionary Reverend Justus Doolittle, and then visited Amoy and Swatow.
He went on to visit the island of Formosa with the missionary Dr. James Laidlaw Maxwell, landing first in Takao in early April 1871. The pair visited the capital, Taiwanfu, before travelling on to the aboriginal villages on the west plains of the island. After leaving Formosa, Thomson spent the next three months travelling 3,000 miles up the Yangtze River, reaching Hupeh and Szechuan.
Thomson’s travels in China were often perilous, as he visited remote, almost unpopulated regions far inland. Most of the people he encountered had never seen a Westerner or camera before. His expeditions were also especially challenging because he had to transport his bulky wooden camera, many large, fragile glass plates, and potentially explosive chemicals. He photographed in a wide variety of conditions and often had to improvise because chemicals were difficult to acquire. His subject matter varied enormously: from humble beggars and street people to Mandarins, Princes and senior government officials; from remote monasteries to Imperial Palaces; from simple rural villages to magnificent landscapes.
Street Life in London
Images from Street Life in LondonThomson returned to England in 1872, settling in Brixton, London and, apart from a final photographic journey to Cyprus in 1878, Thomson never left again. Over the coming years he proceeded to lecture and publish, presenting the results of his travels in the Far East. His publications started initially in monthly magazines and were followed by a series of large, lavishly illustrated photographic books. He wrote extensively on photography, contributing many articles to photographic journals such as the British Journal of Photography. He also translated and edited Gaston Tissandier’s 1876 History and Handbook of Photography, which became a standard reference work.
In London, Thomson renewed his acquaintance with Adolphe Smith, a radical journalist whom he had met at the Royal Geographical Society in 1866. Together they collaborated in producing the monthly magazine, Street Life in London, from 1876 to 1877. The project documented in photographs and text the lives of the street people of London, establishing social documentary photography as an early type of photojournalism. The series of photographs was later published in book form in 1878.
The Crawlers, London, 1876-1877
He was elected a member of the Photographic Society, later the Royal Photographic Society, on 11 November 1879. With his reputation as an important photographer well established, Thomson opened a portrait studio in Buckingham Palace Road in 1879, later moving it to Mayfair. In 1881 he was appointed photographer to the British Royal Family by Queen Victoria, and his later work concentrated on studio portraiture of the rich and famous of High Society, giving him a comfortable living. From January 1886 he began instructing explorers at the Royal Geographical Society in the use of photography to document their travels.
After retiring from his commercial studio in 1910, Thomson spent most of his time back in Edinburgh, although he continued to write papers for the Royal Geographical Society on the uses of photography. He died of a heart attack in 1921 at the age of 84. In recognition of his work, one of the peaks of Mount Kenya was named “Point Thomson”.
A large collection of his glass negatives was donated to the Wellcome Library. Some of Thomson’s work may be seen at the Royal Geographical Society’s headquarters in London.https://www.youtube.com/embed/1iHxiVW3wjA?autoplay=0&theme=dark&loop=0&fs=1&showinfo=1&modestbranding=0&iv_load_policy=3&color=red&autohide=1&disablekb=0&enablejsapi=1&version=3
Selected publications
China Through the Lens of John Thomson 1868 -1872, River Books 2010.
The antiquities of Cambodia, 1867
Views on the North River, 1870.
Foochow and the River Min, 1873.
Illustrations of China and its people, 1873-1874 [1]
Street life in London, 1878
Through Cyprus with a camera in the autumn of 1878, 1879
Nadav Kander (born December 1, 1961) is a London-based photographer, artist and director, known for his portraiture and landscapes.
Kander was born in Tel Aviv, Israel. His father flew Boeing 707s for El-Al but lost his eye and was unable to continue flying. His parents decided to start again in South Africa and moved to Johannesburg in 1963. Kander began taking pictures when he was 13 on a Pentax camera. He states the pictures that he took then and until he was 17, although unaccomplished, have the same sense of quiet and unease that is part of his work today. After being drafted into the South African Air Force, Kander worked in a darkroom printing aerial photographs. It was there he became certain he wanted to be a Photographer. He moved to London in 1986, where he still resides with his wife Nicole and their three children.
Yangtze – The Long River (2010)
Kander is best known for his Yangtze – The Long River series, for which he earned the Prix Pictet Prize. See images
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Kander uses the course of the Yangtze as a strategy to travel through the hugely diverse topography and geography of China. Kander made several voyages along the course of China’s Yangtze River, travelling upstream from mouth to source over a period of three years.
The actual river features prominently. Using the river as a metaphor the journey begins at the coastal estuary, where thousands of ships leave and enter each day, and moves past renowned suicide bridges, coal mines and the largest dam in the world – the Three Gorges Dam. Further inland we encounter Chongqing – the fastest-growing urban centre on the planet. Kander never photographed further than twenty miles from the river itself. In the shadow of epic construction projects we see workers, fishermen, swimmers and a man washing his motorbike in the river. Dense architecture gives way to mountains in the upper reaches towards the river’s Tibetan source – a sparsely populated area where the stream is mostly broken ice and just ankle deep. The photographs are dominated by immense architectural structures where humans are shown as small in their environment. Figures are dwarfed by landscapes of half completed bridges and colossal Western-style apartment blocks that are rapidly replacing traditional Chinese low-rise buildings and houseboats.
In Kander’s images, we are also confronted with a terrifying reality: this time it is not the feral landscape that startles us, but the bleak facts about man’s unstoppability. Kander manages to communicate a sense of its epic scale, and also the environmental impact the habitations along its banks are having upon the climate more generally. His murky, smog-filled scenes are unashamedly value-laden – to show how Kander feels China is losing its roots.
His working method: he does not plan everything in advance. But uses the photographic process as a means of discovering more and more what resonates with him. He went back to China 5 times, taking fewer but more focused pictures each time.
Other works
In 2010- 2012 Kander photographed a series of nudes – Bodies. 6 Women. 1 Man – in his London studio. Coated in white marble dust and set against the void of the photographer’s studio the subjects serve as a study of the human condition.
Rooted in an interest in the ‘aesthetics of destruction’ Kander’s most recent project Dust explores the vestiges of the Cold War through the radioactive ruins of secret cities on the border between Kazakhstan and Russia. Will Self has said These images do not make beautiful what is not, they ask of us that we repurpose ourselves to accept a new order of both the beautiful and the real.
On 18 January 2009 Kander had 52 full colour portraits published in one issue of The New York Times Magazine. These portraits were of the people surrounding US President Barack Obama, from Joe Biden (Vice President) toEugene Kang (Special Assistant to The President). This is the largest portfolio of work by the same photographer The New York Times Magazine has showcased in one single issue.[3]
In July 2012 Kander exhibited at the National Portrait Gallery in London with a series of portraits celebrating London’s hosting of the 2012 Summer Olympics. In 2014 Nadav was among the 18 photographers chosen to be a part of Constructing Worlds: Photography and Architecture in the Modern Age, an exhibition at the Barbican Centre in London, and toured, which explored the ability of architectural photography to reveal wider truths about our society.
Kander is a Trustee of the The Lowry. He is represented by Flowers Gallery – London, M97 Gallery – Shanghai, Blindspot Gallery – Hong Kong and Camera Work Photographie – Berlin.
Chris Coekin’s monograph The Hitcher (2007) documents several years of hitchhiking throughout the UK. Coekin was drawn to hitchhiking as a unique form of transport, which relies upon the generosity of strangers and demands relinquishing some control over route or even destination. The Hitcher comprises self-portraits and incidental details that illuminate his journey (rubbish, mushrooms, prophylactics…), taken on a compact consumer camera, the quality of which reflects the impromptu nature of the project.
The Hitcher series 3 focuses on objects along the way – dead rabbits, cigarette packets
These anecdotal images perhaps illustrate the sense of pace of the road, which is subverted by drawing upon details of litter and other detritus that are impossible to take in when travelling in a car at speed. Coekin also used hitchhiking as a means to collect portraits. After drivers dropped him off, he would ask to take their portrait. For Coekin, what was so distinctive about this approach was the fact that the process removed responsibility from the photographer to select whom he wanted to photograph.
In the book’s introductory essay, Camilla Brown contrasts Coekin’s method to traditional approaches in documentary, which, in spite of photographers’ best efforts to the contrary, invariably remain voyeuristic: “They [the drivers] effectively selected themselves to become part of the work, through their split-second decision to give him a ride. This is interesting when one compares it to other journeys recorded by photographers who are part of the social documentary tradition, in which it is the photographer who decides whom and what to photograph. The subjects are usually unaware that they have become part of a body of work. Even those that are called ‘concerned photographers’, who live in amongst the people they photograph, remain in a voyeuristic perspective – outside of, and separate to, the subjects of the work. Coekin’s project is by its very nature much more participative, and there is a different level of exchange between the photographer and those who are photographed. They all have the choice to take part, and invariably they are happy to oblige.”
Paul Graham (UK, 1956) belongs to that generation of photographers who were amongst the last to engage with the medium before it became part of the broader contemporary art world.
At the beginning of the 1980’s Graham was among the first photographers to unite contemporary colour practise with the ‘documentary’ genre. In 1981/2 he completed ‘A1 – The Great North Road‘– The Great North Road (1983) , a series of colour photographs from the length of the British A1 road, which had a transformative effect on the black and white tradition that dominated British photography to that point. A1 is held up as a turning point within British documentary photography – when it became legitimate to use colour instead of black-and-white. The road itself features rarely in the 41 plates that make up the monograph; much of Graham’s attention is drawn to the various cafés and service stations along the route. The series is almost completely devoid of any recognisable landmarks (i.e. places of social or historical significance), and might easily be taken for any major British road. Rather than the A1 as simply an object of study, Graham uses it to transect the north / south divide: the road becomes a means of investigation.
This work, along with his other photographs of the 1980’s – the colour images of unemployment offices in ‘Beyond Caring‘ (1984-85), and the sectarian marked landscape of Northern Ireland in ‘Troubled Land‘ (1984-86) – were pivotal in reinvigorating and expanding this area of photographic practice, by both broadening it’s visual language, and questioning how such photography might operate. Many UK photographers moved to colour soon after, and a new school of British Photography evolved with the subsequent colour work of Richard Billingham, Tom Wood, Paul Seawright, Anna Fox, Simon Norfolk, Nick Waplington, etc.
Since then Graham moved outside of his UK roots, but continued to explore the fertile territory where the descriptive and artistic aspects of photography coalesce, often tackling difficult subject matter for a medium that engages with the observable world.
‘New Europe‘ (1988-1993) used a poetic flow of images to look at the tension between the shadow of history and the rush to an economic superstate in Western Europe.
‘Empty Heaven‘ (1989-1995), considers the relationship between historical trauma and the child-like fantasy world in Japan – themes that would later become central to the ‘Superflat’ movement of contemporary Japanese art. in
‘End of an Age‘ (1996-98)More recently his work has reflected an examination of what we expect from a photographic image, be it a portrait – as in these hard:soft images of young people
‘American Night‘ (1998-2003) reflects the landscape and social fracture of America through overexposed, near invisible white images. Examining what actually registers in our sight with
Graham moved to the United States in 2002, where he completed ‘a shimmer of possibility‘ (2004-2006) which embraces everyday moments of life in todays United States, whilst embracing time’s flow as a part of still photographic work through extended sequences of images.
Most recently, ‘The Present‘, completed this trilogy of works in the USA, with doubled moments taken unstaged from the streets of New York. These diptych works are separated only by a fraction of a second, yet highly specific focus shifts awareness between the images.
This unofficial trilogy of USA works – ‘American Night‘, ‘a shimmer of possibility‘ and ‘The Present‘, each embrace one of the 3 principle controls of the camera: Aperture, Shutter and Focus. As the aperture controls the light, the shutter controls time, and focus specifies what we look at, the trilogy of American works could also be described as engaging with Light, Time and Consciousness.
‘Victimisation’ “Here we see that the estate will not admit trespass, and that it stands in for the heroic (male) defender of the ground, repelling weak opposition at its border. Jo Spence failed to cross the barrier, allowing the absent landowner (through his gate and sign) to become hero, male, the creator of difference… her mockery diminishes the victory won by the landowner.” (John Taylor 1994, p.282 quoted Alexander p133)
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